6205
در این کانال برنامه های دانشفر پروفسور زرتشت ستود پخش میشود . . . اَئیریَنِم خُوَرنو یَزَمَیده ★ فر ایران را می‌ستایم کویَنِم خُوَرنو یَزَمَیده ★ فر پادشاهی ایران را می‌ستایم
Greek music has evolved over millennia, absorbing influences from various cultures, including Persian. In ancient times, the Greeks and Persians interacted through trade, warfare, and cultural exchange, leading to mutual influences in their musical traditions. For instance, certain instruments and musical modes were shared and adapted between these civilizations.
BRILL.COM
During the Byzantine era, Greek music further integrated elements from neighboring regions, including Persia. The Persian geographer Ibn Khurradadhbih (d. 911) noted that instruments like the lūrā (bowed lyra) were typical among the Byzantines, indicating a blend of musical traditions.
EN.WIKIPEDIA.ORG
In the Ottoman period, Greek music continued to assimilate aspects of Persian music, especially in urban centers like Constantinople and Smyrna, where musicians from various backgrounds collaborated, leading to genres such as the amanédhes.
EN.WIKIPEDIA.ORG
Therefore, while Greek music is not solely based on Persian music, it has been significantly influenced by Persian musical traditions throughout history, contributing to its rich and diverse character.
Russian literature is not fundamentally based on Iranian literature; however, there have been notable interactions and mutual influences between the two literary traditions over the centuries. Persian classical poetry, for instance, has inspired Russian poets and writers. The Russian poet Alexander Pushkin, often regarded as the father of Russian literature, was influenced by Persian poets such as Ferdowsi, Saadi, Hafez, Attar, Rumi, Nizami, and Khayyam.
Читать полностью…
Voltaire, the prominent Enlightenment philosopher, held a deep admiration for Persian culture and frequently referenced Iran in his works. He often used Persia as a lens to critique European society, highlighting its perceived wisdom and sophistication. His appreciation was so profound that his contemporaries affectionately nicknamed him "Sa'di," after the renowned Persian poet.
BBC.COM
In his writings, Voltaire donned the persona of an old Persian to offer critiques, a technique that allowed him to address sensitive issues indirectly.
CAMBRIDGE.ORG
He condemned Europe's "ignorant audacity" and "ignorant credulity" when speaking of Persia, reflecting his respect for Iranian culture and his criticism of European attitudes.
EN.WIKIPEDIA.ORG
Voltaire's engagement with Persian themes was part of a broader Enlightenment interest in Eastern cultures, which thinkers like Montesquieu also explored in works such as "Persian Letters."
EN.WIKIPEDIA.ORG
Through these references and his adoption of Persian personas, Voltaire not only expressed his admiration for Iranian culture but also utilized it as a tool to critique and reflect upon European society.
Sources
ایلبر اورتایلی استاد تاریخ دانشگاه گالاتاسارای ترکیه :
-اجداد ما باهوش بودند که جنبه های شاعرانه زبان فارسی را گرفتند.
-40 درصد زبان ترکی از زبان فارسی می‌آید.
زبان ترکی به زبان پارسی بخاطر داوم و هویت مدیون است و از این زبان بسیار وام گرفته‌است
#پاینده_ایران
#بیماری_پانترکیسم
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
مجری شبکه الشرق مصر: همه چهره‌های علمی و دینی جهان اسلام ایرانی بودند ...
✍ وقتی تاریخ جهان از ایران آغاز می شود و ایرانیان قدیمی ترین ملت جهان باشند، اینگونه در تمام زمینه ها از تاریخ و تمدن و فرهنگ تا علوم گوناگون سرآمد جهان خواهند بود.
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
The influence of the Persian language on Turkish culture and administration spanned several centuries, beginning with the Seljuk Empire in the 11th century and continuing through the Ottoman Empire until the early 20th century.
Seljuk Empire (11th–14th centuries): The Seljuks, after conquering parts of Iran, adopted Persian as their court language. This period marked the beginning of significant Persian cultural and linguistic influence on Turkish rulers.
IRAN CHAMBER SOCIETY
Ottoman Empire (14th–20th centuries): The Ottomans further embraced Persian, especially in literature and administration. Many educated Ottomans were fluent in Persian, and it was common for Ottoman rulers to compose poetry in Persian. For instance, Sultan Selim I was known for his Persian poetry. Persian remained a dominant cultural and literary language in the Ottoman Empire until the late 19th century.
(NO TITLE)
Language Reforms in the Early 20th Century: Following the establishment of the Republic of Turkey in 1923, significant language reforms were initiated under Mustafa Kemal Atatürk. These reforms aimed to reduce the Persian and Arabic elements in the Turkish language, replacing them with Turkish equivalents and adopting the Latin alphabet. This movement marked a shift towards a more Turkish-centric linguistic identity.
WIKIPEDIA
In summary, Persian was extensively used and held significant cultural influence among Turkish rulers and the educated elite from the 11th century until the early 20th century, a period spanning approximately 900 years.
Sources
سخنان سعدی شیرازی گرامی نماینده فرهنگ انسانی ما ایرانیان است.
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
The Rigveda mentions the Persians as "Parshavas" and later as "Parasikas," terms from which the modern word "Parsi" is derived.
EMBASSY OF INDIA TEHRAN
Additionally, the term "Arya," meaning "noble," is significant in both ancient Indian and Iranian contexts. In Sanskrit, "Arya" denotes nobility, and this is reflected in the name "Iran," which is related to the Sanskrit "Arya." The ancient Persians also used the name "Arya," and the word survives in "Iran."
EMBASSY OF INDIA TEHRAN
Furthermore, the Avesta, the sacred Zoroastrian text, mentions "HaptaHendu" (land of seven rivers), which corresponds to the Sanskrit "SaptaSindhu," referring to the region of Punjab. This indicates a recognition of the Indian subcontinent in ancient Iranian literature.
EMBASSY OF INDIA TEHRAN
These references highlight the historical and linguistic connections between ancient Indian and Iranian cultures.
The philosophy of History.
Hegel
کتاب فلسفه تاریخ هگل
Yek barg az naske Hegle dar setâyeš az Irân
یک برگ از نسک هگل در ستایش از ایران
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
ایران بر همه زمینه های زندگی ادمی در این کره خاکی اثرگذار بوده است، برروی لینک زیر کیک کنید و اگر انگلیسی می دانید این مطلب سودمند را بخوانید
لطفا اینجا را کلیک کنید
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
پرفسور ایلبراورتایلی: ایرانی‌ها در طول تاریخ همیشه به خود "ایرانی" گفته‌اند. امروزه هم، تا وقتی از یک ایرانی نپرسی به شما نمی‌گوید فارس است یا آذری؛ این ویژگی در میان ایرانیان به‌دلایل فرهنگی دیرپا منحصر به‌فرد است و نه در ما عثمانی‌ها و نه جاهای
دیگر دیده نشده است.
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
هم میهنان گرامی همه نوشته های پیشین در همین سه بخش به صورت تلگراف درامده است، روی لینک های آبی کلیک کنید و از مطالب لذت ببرید، و لطفا آن را به دست دیگران برسانید
Читать полностью…
Iranian civilization has made significant contributions to the development of hospitals and medicine. The Academy of Gundishapur, established around 271 AD during the Sassanian Empire, is often cited as one of the earliest institutions combining medical education and hospital care. This academy housed a medical school, a hospital (bimaristan), a pharmacology laboratory, a translation house, a library, and an observatory, serving as a center for medical knowledge and practice.
WIKIPEDIA
While the Academy of Gundishapur was a pioneering institution, it is important to note that other ancient civilizations also developed medical practices and institutions.
صدای نیکی و شادی را در ایران کشته‌اند و صدایی جز صدای زاغ و زغن شنیده نمی‌شود
#جاوید_شاه
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
ایران است که جهان را آراسته به شهریگری. در کشور نابکار ترکیه واژه برای دیوار، بازار، دکان، ترازو، کاخ، گرمابه نیست. هیچی از خودشان ندارند. تمامش را ایران به آنها داده است. برای چنین فر و شکوهی اوستا گفته اییرینم خوورنو یزٓمٓیده #ترک_شناسی
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
The influence of Iranian languages on Slavic languages, including Russian, is evident through historical interactions, particularly during the early centuries CE. Proto-Slavic speakers came into contact with Iranian-speaking tribes such as the Scythians, Sarmatians, and Alans in Eastern Europe. These interactions led to the incorporation of Iranian loanwords into Proto-Slavic.
EN.WIKIPEDIA.ORG
One notable example is the Proto-Slavic word bogŭ, meaning "god," which is believed to be borrowed from the Iranian baga- with a similar meaning.
REFERENCEWORKS.BRILL.COM
Additionally, the names of major rivers like the Dnieper and Dniester are of Iranian origin, reflecting the geographical extent of Iranian influence.
EN.WIKIPEDIA.ORG
In the case of Russian, the language has absorbed Persian loanwords, especially during the Russian Empire's expansion into the Caucasus and Central Asia. This period saw the introduction of numerous Iranian terms into Russian.
ASPIRANTUM.COM
Overall, while the Iranian impact on Slavic languages is not as extensive as influences from other language families, it remains a significant aspect of their historical development.
Dante Alighieri, the renowned Italian poet of the late Middle Ages, is best known for his seminal work, the "Divine Comedy." While there is no direct evidence that Dante specifically admired Persian (Iranian) culture or philosophy, scholarly research suggests that his writings were influenced by Iranian thought, which encompasses contributions from Persian scholars.
In the "Divine Comedy," Dante references prominent Islamic philosophers such as Avicenna (Ibn Sīnā) and Averroes (Ibn Rushd), acknowledging their significant impact on medieval philosophy. Avicenna, a Persian polymath, made substantial contributions to various fields, including philosophy and medicine. His works, along with those of Averroes, were instrumental in shaping Western philosophical discourse during Dante's era.
SCHOLARWORKS.INDIANAPOLIS.IU.EDU
Furthermore, scholars have explored potential parallels between Dante's "Divine Comedy" and Ardavirafname narratives, particularly the "Kitab al-Miraj" ("Book of the Ascension"), which details the Prophet Muhammad's night journey through the heavens. While direct influence remains a topic of debate, these studies highlight the transmission of Islamic ideas, some of which are rooted in Persian intellectual traditions, to medieval Europe.
TRAVERSINGTRADITION.COM
Beyond Dante, the broader Italian appreciation for Persian culture and philosophy has evolved over centuries. Cultural exchanges between Italy and Iran have been formalized through various treaties and programs, fostering collaboration in fields such as language, arts, and education. Notably, a Treaty on cultural cooperation was established in 1958, leading to numerous initiatives aimed at strengthening bilateral cultural relations.
EN.WIKIPEDIA.ORG
In contemporary times, Italian scholars and institutions have shown a keen interest in Persian literature and cultural heritage. For instance, Italian experts have collaborated on projects to expand and enhance the National Museum of Iran, reflecting a deep respect for Iran's artistic and historical treasures.
EN.WIKIPEDIA.ORG
In summary, while Dante may not have explicitly expressed admiration for Persian culture, his works exhibit influences from Islamic philosophy, which includes significant Persian contributions. Over time, Italy's engagement with Iranian culture has grown, leading to mutual appreciation and collaborative efforts that continue to enrich both societies.
Amšâspandâne Irân. Xerad o farzâbegiye 7gâne
امشاسپندان ایران
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
Persepolis in motion
پارسه در حرکت
کار دانیال وحدتی
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
In ancient Iranian culture and religions, the sun held significant symbolic and spiritual importance, particularly in Zoroastrianism, Mithraism, and Manichaeism.
Zoroastrianism: In Zoroastrianism, the supreme deity is Ahura Mazda, who embodies light and wisdom. While the sun itself is not worshipped as a deity, it is revered as a symbol of divine light and truth. Fire, representing the divine light of Ahura Mazda, plays a central role in Zoroastrian worship, with fire temples serving as places of ritual and prayer. The sun's daily journey across the sky is seen as a manifestation of cosmic order and the perpetual battle against darkness.
EN.WIKIPEDIA.ORG
Mithraism: Mithra, an ancient Indo-Iranian deity, was associated with light, covenants, and the sun. In the eastern Iranian traditions, Mithra is connected to the first rays of sunrise, driving forward in his chariot. In western Iranian traditions, Mithra became thoroughly associated with the sun, and his name became the common word for "sun." Mithraism, which spread into the Roman Empire, depicted Mithra as a solar deity, often shown slaying a bull—a symbol of cosmic regeneration. Sunlight in Mithraism symbolized divine strength, illumination, spiritual rebirth, and ethical instruction.
BRITANNICA.COM
AUTHOREA.COM
Manichaeism: Founded by the prophet Mani in the 3rd century CE, Manichaeism was a syncretic religion that incorporated elements from various traditions, including Zoroastrianism. In Manichaean cosmology, light and darkness are in constant struggle. The sun and moon are seen as vessels of light, playing crucial roles in the process of purifying and returning light to the divine realm. Mithra, referred to as Mihr or Mihr Yazd in Manichaeism, is identified with the "Third Messenger," a savior figure concerned with setting up structures to liberate the light lost in the material world.
EN.WIKIPEDIA.ORG
Across these traditions, the sun serves as a potent symbol of divine presence, truth, and the ongoing struggle between light and darkness, reflecting its central role in the spiritual and cultural life of ancient Iranian societies.
Šâhanšâhiye Sâsâni. Ketespon Baqdâd. Nâme Irân be Pahlavi neveshte be nešâne Mahpâre o Setâre, ke E R Â N ast. Az râst, ERÂN. Beji Erân
پروفسور زرتشت ستودِ KFP:
what sasanian called their country
ChatGPT said:
ChatGPT
The Sasanian Empire, which ruled from 224 to 651 CE, referred to their realm as "Ērānshahr," meaning "Dominion of the Aryans" or "Empire of Iran." This term emphasized their identity as the successors of the Achaemenid Persians and underscored their cultural and political heritage.
THE METROPOLITAN MUSEUM OF ART
The term "Ērānshahr" is derived from Pahlavi where "Ērān" signifies "of the Iranians" and "shahr" translates to "kingdom" or "empire." This designation is evident in various inscriptions and titles from the Sasanian period. For instance, Ardashir I, the founder of the Sasanian dynasty, referred to himself as "Ardašīr šāhānšāh ērān" in Middle Persian, which means "Ardashir, king of kings of the Iranians." His successor, Shapur I, expanded this title to "šāhānšāh ērān ud anērān," meaning "king of kings of the Iranians and non-Iranians," reflecting the empire's territorial expansions.
WIKIPEDIA
The adoption of "Ērānshahr" as the official name of their country highlights the Sasanians' emphasis on their Iranian identity and their role as a unifying force for the Iranian peoples. This nomenclature also underscores the empire's aspiration to revive the glory of the ancient Achaemenid Empire, positioning themselves as its rightful heirs.
Share
ZA
ChatGPT said:
ChatGPT
During the Parthian Empire (247 BC – 224 AD), the region corresponding to modern-day Iran was known as the Parthian Empire or the Arsacid Empire, named after its ruling Arsacid dynasty. The Parthian Empire was a major Iranian political and cultural power centered in ancient Iran.
WIKIPEDIA
Internally, the inhabitants referred to their land as "Arya," "Iran," "Iranshahr," or "Iranzamin," meaning "Land of the Aryans." These terms have been used by the Iranian people since ancient times, even before the Parthian period.
WIKIPEDIA
Therefore, while externally it was known as the Parthian or Arsacid Empire, internally, the region was referred to by names that emphasized its identity as the land of the Aryans.
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
800 Sâl xodâvandiye Irân bar Hendustân
ایران و فرهنگش برای ۸۰۰ سال بر سرزمین هندوستان حکومت کرد
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
اگر انگلیسی می دانید روی لینک زیر کلیک کنید و درباره ایران اگاهی بدست بیاورید.
برای دیدن نوشته ها در اینحا کلیک کنید
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
درباره ایران هرچه بخوانیم و بدانیم کم است
درصورتی که انگلیسی میدانید مطلب در این هایپرلینک را بخوانید
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
نامه شاهرخ تیموری، پسر تیمور لنگ به سلطان مراد دوم عثمانی حدود 400 سال پیش
در این نامه شاهرخ یادآور می شود که قره باغ خاک ایران است
این نامه حاوی دو نکته مهم است؛
استفاده از پادشاه ایران برای شاهرخ تیموری و نیز بکار بردن عبارت " قره باغ ایران" از طرف شاهرخ شاه.
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
زرتشت سپیدمای خودش در نسکش به نام گات ها نوشته است اییرینم خوورنو یزمیده یعنی فر ایران را می ستاییم و در اشتادیشت اوستا نوشته شده کووینیوم خوورنو یزمیده یعنی شاهنشاهی برای ایران بمانند نیکویی خورشید است
#جاوید_شاه
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
درود هم میهنان گرامی.
ایران در هر زمینه خداست، در هر زمینه انگشت بگذارید ما ایرانیان شروع کننده آن بوده ایم.
لطفا اگر انگلیسی می دانید نوشته زیر را در سه بخش بخوانید این نکته به شما ثابت میشود
۱. بخش اول [برای دیدن نوشته لطفا کلیک کنید]
۲. بخش دوم [برای دیدن نوشته لطفا کلیک کنید]
۳. بخش سوم [برای دیدن نوشته لطفا کلیک کنید]
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
https://www.youtube.com/watch?v=QXTR2yKotHs&t=669s
Читать полностью…
بسیاری از دروغ ها نزد ایرانیان است، نزد جهانیان هم هست و از این دروغها پاسداری می کنند
واژه های یاشیل و اولدوز ترکی نیست. همانطور که پسوند 'لی' ترکی نیست
واژه نامه خُتن سکا نوشته پروفسور بِی‌لی
➖➖➖
واژه یاشیل ترکی نیست
➖➖➖
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP
زبان ایرانی برای پادشاه دستکم پنج واژه دارد. در بسیاری از زبانهای گیتی مانند زبان درمانده ترکی حتی یکی هم نیست
➖➖➖
کانال اصلی
@Zartosht_Setodeh
کانال آرشیو
@ASPS_KFP