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Stories of saints, sages, rishis, fakirs.
By Master Stephen Co(from words and teachings of GMCKS):
"You can ask from the Archangels to bless a big place such as church, a temple or a spiritual center. Do not do it for places like your room because it's too powerful. To do that, you first start by facing East and asking the blessings of Archangel Uriel. You then turn clockwise and you ask Archangel Michael to bless your place. Turn again clockwise and ask for the blessings of Archangel Raphael. Turn again clockwise and ask for the blessings of Archangel Gabriel. Last, you turn again clockwise and you face East where you started from."
#Masterchoakoksui #masterstephenco #masterstephencoongmcks #quoteoftheday #archangels #blessings
https://www.instagram.com/p/CBAUwFlMxMc/?igshid=YmMyMTA2M2Y=
The Story of Indra and Virochana
From Chandogya Upanishad, Chapter 8.7-12
Once Prajapati, the creator of the universe announced, “The Self is the sinless, ageless and deathless One; it has no sorrow nor hunger nor thirst. The goal of all its desire is the Truth, Truth is the one thing worthy of its resolve. It is this Self that has to be sought after, it alone one should seek to know. And one who seeks after the Self and knows it, gains possessions of all the worlds, wins all that is desirable.”
Both the gods and the demons heard this announcement and thought, “We must know this Atman or Self and seek this knowledge that promises all worlds.” Hence, Indra, the king of the gods and Virochana, the leader of the demons, approached Prajapati with all the humility of a disciple and requested him to impart this knowledge to them. Prajapati accepted them as his disciples and asked them to stay with him for thirty-two years.
Both, Indra and Virochana, stayed on living the life of a Brahmachari. At the end of that period, Prajapati called both of them and said, “Dear ones, the person visible in the pupil of the eye is Atman. This Atman is the Brahman, the immortal and fearless. Go and see yourself in a pan of water and then tell me what you saw.”
Next day when Prajapati asked both of them to narrate their experience they both said, “Lord, we saw the Self entirely as we are, the very image even to the very hairs and nails.”
“Go and adorn yourself and then look into the pan of water and tell me about your experience” said Prajapati to both of them.
Happy, they went and adorned themselves, looked into the pan of water, came back and replied to Prajapati, “Revered Sir, we saw ourselves well dressed, well groomed and well adorned.”
“Very good, this is Atman, the immortal and fearless, the Brahman” thus confirmed Prajapati to them.
Both Indra and Virochana, went happy and very much satisfied in their heart. Prajapati saw them going away and exclaimed to himself, “Whether they are gods or demons they will inevitably perish if they are satisfied with the mere reflection of the Reality.”
Virochana went to the demons and taught them this knowledge by saying that this bodily self is all that we need to know and serve and glorify. This is the supreme knowledge by which one obtains the world here and hereafter.
Indra was different from Virochana. He realized that something is wrong with what he has just learnt about the Atman. He felt uneasy. He thought to himself that as the water reflects a well adorned body so does it reflects a blind man if he is blind, a defective man if he is defective. If a body is destroyed or dead, then there is no reflection of a living body. How then could the body or its reflection be said to be the deathless Atman?
He went back to Prajapati and said, “Lord, I see really nothing worthy in this body or in its reflection. Please give me the true knowledge about the Atman.” Prajapati was happy with Indra and asked Indra to stay with him for another thirty-two years. At the end of that period Prajapati called him and said, “That which moves about in dreams is Atman.”
Indra seemed to be satisfied and made his way to the abode of gods. But as he went along, again doubt crept into his mind and he thought, “How can the dream self be Atman? In dreams one suffers, one is wounded, one weeps when afflicted. The fearless and sinless Atman cannot be subject to such happenings. This does not seem to be the truth. Even this time also something again is wrong with what I have learnt.” He came back and prostrated himself before Prajapati requesting him to explain the truth of Atman.
As usual, Prajapati told him to stay with him for another period of thirty-two years. Indra was all prepared. At the end of this period, Prajapati called Indra and said: “The self who is full pleased and is in a happy mood in deep sleep is the Atman.”
By Master Stephen Co(from words and teachings of GMCKS):
“As you go through life, if you are karmically entitled and you have the right ‘hardware’ then the ‘software’ is downloaded. You think it's your idea but it's not your idea! Because of your karma, because of your intelligence the beings give you the information.”
https://www.instagram.com/p/CUUmsQMq0Ua/?utm_medium=copy_link
I have been quoting again and again Bodhidharma.
He went to China, and the emperor of China went to see him. And the emperor said, “My mind is very uneasy, very disturbed. You are a great sage, and I have been waiting for you. Tell me what I should do to put my mind at peace.”
Bodhidharma said, “You don’t do anything. First you bring your mind to me.” The emperor could not follow he said, “What do you mean?” He said, “Come in the morning at four o’clock when nobody is there. Come alone, and remember to bring your mind with you.”
The emperor couldn’t sleep the whole night. Many times he cancelled the whole idea: “This man seems to be mad. What does he mean, ‘Come with your mind; don’t forget?'” The man was so enchanting, so charismatic that he couldn’t cancel the appointment. As if a magnet was pulling him, at four o’clock he jumped out of the bed and said, “Whatsoever happens, I must go. This man may have something; his eyes say that he has something. Looks a little crazy, but still I must go and see what can happen.”
So he reached, and Bodhidharma was sitting with his big staff. He said, “So you have come? Where is your mind? Have you brought it or not?”
The emperor said, “You talk nonsense. When I am here my mind is here, and it is not something which I can forget somewhere. It is in me.” So Bodhidharma said, “Okay. So the first thing is decided — that the mind is within you.” The emperor said, “Okay, the mind is within me.” Bodhidharma said, “Now close your eyes and find out where it is. And if you can find out where it is, immediately indicate to me. I will put it at peace.”
So the emperor closed his eyes, tried and tried, looked and looked. The more he looked, the more he became aware there is no mind, mind is an activity. It is not something there so you can pinpoint it. But the moment he realized that it is not something, then the absurdity of his quest became exposed to himself. If it is not something, nothing can be done about it. If it is an activity, then don’t do the activity; that’s all. If it is like walking, don’t walk.
He opened his eyes. He bowed down to Bodhidharma and said, “There is no mind to be found.” Bodhidharma said, “Then I have put it at peace. And whenever you feel that you are uneasy, just look within, where that uneasiness is.” The very look is anti-mind, because look is not a thinking. And if you look intensely your whole energy becomes a look, and the same energy becomes movement and thinking.
YOGA IS THE CESSATION OF MIND.
Osho – Yoga, Alpha and the Omega
Giving up attachment
Baba Lokenath
Baba said, “It was my fate that my Guru brought me to a place where a young widow lived. Guru would often go away from the place where we lived. That gave me the chance to spend time with that young girl and have a lot of fun. This went on for a period of almost three years. Gradually, my urge in that area of life began to diminish. Suddenly I had the deep thought ‘What am I doing? Have I renounced my parents and home and come with this Holy Master for all these trifles?’I felt a deep sense of frustration. I started requesting of my Guru that we move to another place without further delay. For quite a few days, he paid a deaf ear to my requests. Later, he intentionally delayed the move by saying, ‘We will go tomorrow.’My deep urge to leave the place increased. When I became adamant and strong in my decision, Gurudev pretended to be sick.
“One day I felt an uncontrollable urge to leave. In a harsh manner, I said, ‘I cannot stay here for another moment.’Guru said, ‘I am feeling very sick, we will stay here for two more days.’Blind with anger, I took a big stick in my hand and ran towards my Guru saying, ‘Whenever you move in the village, or beg alms, or even cook for us, you don’t feel sick. But the moment I say, ‘Let us move from this place,’you start feeling ill. Today I will kill you and kill myself too.’My old Master ran away, but soon returned and said, ‘Let’s go, now it has happened.’”
When we started moving out of the village, I asked Gurudev, ‘All these days you did not care what I said. Why did you listen to me today?’My Guru said, ‘You never said it the way you did it today, my child. You had given up pleasures but the pleasures and the attachments did not give you up. Today it has happened.’”This important statement by Guru Bhagwan needs deep contemplation. It is extremely common for all human beings to realize that our attachments lead to unhappiness in our lives. People at all levels of sadhana struggle to give up myriad habits, which they know cause pain for themselves and others, and which obstruct the internal peace which is the foundation of real spiritual progress. Most often , even though the habit is given up , it returns — sometimes more vigorously. In spite of the firmest resolutions, even yogis in a high state of achievement fall. Until one is fully and naturally established in the state of egolessness and desirelessness, many possibilities to fall are open. That is why the Upanishads (the Vedas) liken the path of spirituality to one of walking on a razor’s edge. The Bhagavad Gita tells us that this illusive Maya is insurmountable without the Grace of God and Guru.
Guru Bhagwan’s wisdom in allowing Lokenath the time to fully release his karma reminds us that it is not enough to just give up anything that appears to cause us pain and unhappiness. The tendencies that manifest in the mind are rooted in the seeds of karma that the soul carried to this body. As circumstances and situations become more and more provocative, the inner, dormant tendencies of desire awaken. They stretch out their tentacles to draw the object of pleasure within reach until the desire is fulfilled. As the desires are again and again quenched the thirst increases, beginning the cycle again.
The ingrained seeds of karma work themselves out through a natural process and, eventually, the thirst for the pleasure diminishes. As the seeker passes through stages of cause and effect, experiencing the inner and outer consequences of attachment, the need to awaken to higher truths asserts itself. The longing gradually becomes paramount for deeper peace and harmony than is available through material desire and its fulfillment. Through the Grace of God and Guru, the seeker’s determination to give up the unwanted desires becomes resolute. Her/ his efforts become more powerful and single-pointed. They draw the Guru’s grace to be able to rise above the karma. This is exactly what happened in Lokenath’s case.
By Master Stephen Co(from words and teachings of GMCKS):
"The Higher Soul pours a portion of its energy into the lower worlds. This is called the lower soul or the way my teacher explained it, it’s the incarnated soul; it’s the part of the Soul that took on a form. It’s interesting, in Spanish you call it ‘carne’… meat or flesh. So the Soul, just imagine you are pure energy and pure light, it now has to contain itself, drop in vibration, incarnate, wrap flesh around it so it can now function in the lower dimensions."
https://www.instagram.com/p/CP22t0IsULJ/?utm_medium=copy_link
Sometimes, when a person goes through an emotional crisis, it is actually what helps them, in the big picture, to do their meditation, because as they realize that emotionally there's no calmness, there's no solution, then the mind will say ‘ok, if I continue having this, my life will keep getting worse’. If you sit down and think ‘ok, what is causing the emotional problem, anyway? How do I fix it?’ then the mind starts to function and it's able to, in the big picture, force the emotional body to calm down. As the mind calms down, the spirit can come in and give you inner peace.”
https://www.instagram.com/p/CPkyT08sGXG/?utm_medium=copy_link
By Master Stephen Co(from words and teachings of GMCKS):
"The condition of your chakras affect your behavior. Your behavior also affects your chakras.”
https://www.instagram.com/p/CPSyd4asEiC/?utm_medium=copy_link
By Master Stephen Co(from words and teachings of GMCKS):
“When you eat dirty food the worst it could happen is your body to get dirty, maybe your body will get sick. When you open your mouth and criticize, say fool words, say hurtful, demining words and sentences, not only do you dirty the other person’s soul because you project all this massive amount of dirty energy, you also dirty your soul; the incarnated soul, not the Higher Soul but the incarnated soul.”
https://www.instagram.com/p/CPDXefasDoU/?utm_medium=copy_link
Caste System
Apart from divisions of caste and class, there is a spiritual interpretation of the caste system that applies to the natural classes of humanity. Every human being belongs to one of the four natural castes, according to his predominant quality. A slave of the senses is in the Sudra, or Kayastha, state (kaya, body; stha, attached to), the body-identified state; often he is a materialist who doubts the existence of Spirit, owing to his sense enslavement. Anyone who is cultivating wisdom and weeding out ignorance is in the Vaishya state, “cultivating” the discriminative spiritual states of mind. One who is fighting in meditation the invasion of sense proclivities, instincts, moods, and evils in the bodily kingdom is considered to be going through the Kshatriya or fighting state of mind; ruling with the power of self-control. He who possesses the knowledge of Spirit through communion with God in meditation has attained the Brahmin or Spirit-identified state.
According to the spiritual interpretation of the bodily kingdom, man in the sense-identified or Sudra state of mind should struggle to recognize his senses as his servants, not his masters. The duty of the devotee who is in the “cultivation” or Vaishya state of spirituality is to weed out ignorance and to sow wisdom-seeds within the field of consciousness. In the Kshatriya state the spiritual warrior must do his utmost to protect his mental kingdom from the invasion of the meditation-disrupting inner forces of ego, habit, and senses. He thus passes naturally into the Brahmin state of invulnerability—God-realization.
This stanza of the Gita has special reference to the duty of a spiritual man who has attained the Kshatriya state. Krishna, the soul, says to the devotee: “O Arjuna, you are in the warrior state of spirituality! Your duty lies in fighting the momentarily pleasurable sense attachments of body consciousness! Do not waver! Awake! Rouse the soldiers of discrimination and meditative calmness! Assemble them on the battlefield of introspection! Rout the invading forces of sense attachments!”
The same spiritual instruction can be applied in everyday life. In a righteous material battle, for instance, one should fight nobly and fearlessly to defend his homeland from evil invading forces, safeguarding the well-being and interests of his countrymen and upholding the ideals of virtuous human existence.
Verse 31.
God Talks with Arjuna The Bhagavad Gita - Royal Science of God-Realization by Paramahansa Yogananda
Value of Human Life
"Monks, suppose that this great earth were totally covered with water, and a man were to toss a yoke with a single hole there. A wind from the east would push it west, a wind from the west would push it east. A wind from the north would push it south, a wind from the south would push it north. And suppose a blind sea-turtle were there. It would come to the surface once every one hundred years. Now what do you think: would that blind sea-turtle, coming to the surface once every one hundred years, stick his neck into the yoke with a single hole?"
"It would be a sheer coincidence, lord, that the blind sea-turtle, coming to the surface once every one hundred years, would stick his neck into the yoke with a single hole."
"It's likewise a sheer coincidence that one obtains the human state. It's likewise a sheer coincidence that a Tathagata, worthy & rightly self-awakened, arises in the world. It's likewise a sheer coincidence that a doctrine & discipline expounded by a Tathagata appears in the world. Now, this human state has been obtained. A Tathagata, worthy & rightly self-awakened, has arisen in the world. A doctrine & discipline expounded by a Tathagata appears in the world.
"Therefore your duty is the contemplation, 'This is stress... This is the origination of stress... This is the cessation of stress.' Your duty is the contemplation, 'This is the path of practice leading to the cessation of stress.'"
Chiggala Sutta: The Hole
By Master Stephen Co (from words and teachings of GMCKS):
“Thoughts are neutral. They are neither good nor bad by themselves. How you generate them and how you use them will determine if they are good or bad; if they will help you or hurt you.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #thoughts #neutral
https://www.instagram.com/p/CKDx7-fsc8j/?igshid=8pstht4ynh5j
By Master Stephen Co(from words and teachings of GMCKS):
“Why do you want to be in the spiritual path at this place. What do you want? Do you want more peace, more clarity? Do you want the inner strength to deal with the obstacles in your life? Or do you want to be the pillar to help others? What else is that makes you to want to be in the spiritual path? Do you want to offer service to other people who are in need? I want you to think what are the things that you want to have on your spiritual path. This is very important because that way you set your inner GPS to where you want to go.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #spirituality #path
https://www.instagram.com/p/CJnsUsTsXYb/?igshid=cvk0nam15rih
"You will be tested. People who are close to you will stab you. That is good for you. Your friends, your so called relatives or students or your partners, business partners or whatever will stab you.
Now when they do that you have to be realistic.
Number 1 - They could not have done it if karmically you were not entitled to.
CLEAR?
Now, since they have done it, you will learn the lesson of whatever you are supposed to learn. Then you will have to learn the lesson of forgiveness.
So it is a test. IT IS A TEST. Now, if you pass the test you spiritually become more evolved. If you dont pass the test, you will not have inner peace, you will not have inner stillness. Internally you will become imbalanced and you will wallow in mud for months or years or the whole life.
It is your test, not the test of the teacher. It is you who have to take the exam. It is you who have to pass the test.
CLEAR?"
- Master Choa Kok Sui
By Master Stephen Co(from words and teachings of GMCKS):
"Grand Master Choa said that obstacles are like big rocks in front of us. Now, instead of giving up, like most people freeze and don’t know what to do, be like water, flow around it, above it, below it and worst case scenario, be like a tidal wave and blast through it. Most of the obstacles we have are internal, self-generated and through meditation and certain cleansing techniques you can disintegrate those and then reprogram yourselves to be more positive.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #obstacles #meditation
https://www.instagram.com/p/CJVbpULMt-b/?igshid=nx508c0a1xtn
Indra was satisfied and went home. But before he reached his place, again doubt overwhelmed him and he said to himself, “In a dreamless sleep, the self does not know itself. It is not conscious of its own existence. How then can the unconscious self be Atman when it is described as the ever luminous one, ever conscious one?” He came back again to Prajapati and reported to him about his difficulties. This time Prajapati was more pleased with Indra and told him to spend five more years with him.
After the period was over Prajapati called Indra beside him and said: “O Indra, you have deserved the knowledge of the highest truth by your persistent effort and intense inquisitiveness.” Saying this Prajapati revealed that part of the highest knowledge to Indra for which he was ready at that point of time.
“This body is subject to death yet it embodies the deathless and bodiless Atman. This embodied Self falls into the trap of all dualities like pleasure and pain, but the bodiless Atman is not touched by any duality. So long as the Atman resides in the body and attaches itself to them he seems limited and restricted, but again when freed from the body becomes one with the infinite spirit. When the Atman leaves the body, goes wandering freely in the infinite worlds. The eye, the ear, the senses, the mind are there only in order that the Atman may see and hear and think. It is on account of Atman and in the Atman that the things and beings exist. He is the Truth and the final repository of all existence.”
This time when Indra went back to impart this knowledge to the gods, he had no doubt. The gods received the true knowledge and therefore live in the full knowledge of their Self.
And because Virochana was satisfied with the knowledge of body as self, the demons, even today live in the ignorance taking body as Self.
https://upanishads.org.in/stories/the-story-of-indra-and-virochana
The Legend of Diwali
According to the Legend of Diwali, Lord Rama, the Avatar of the age of Gemini, returned home to Ayodhya after his 14 years of exile and battle with Ravana. To celebrate his homecoming, the entire city lit up houses and roads with lamps to welcome the return of their King.
The story of Rama can be interpreted on many levels, as many spiritual truths are woven into the myth of one the greatest Kings in history. One of the interpretations of the story of Lord Rama is that the story represents the journey of the soul which traverses through its long, arduous journey from darkness to light. The Legend of Lord Rama can therefore be interpreted as the homecoming of the soul, or union of the incarnated soul with the higher soul after years of stuggle.
This is just one interpretation. There are several others.
Diwali Rituals
During Diwali, aarthis and lamps are lit for the puja (prayer). The lamps with five or seven flames symbolize the activation of the upper chakras. When you light the five flames, you have to develop the five virtues – goodness, which manifests as service, wisdom, truth, love, and justice. The aarthis, when moved counterclockwise and clockwise, produce a cleansing and energizing reaction on the area.
In one section of his book, The Inner Teachings of Hinduism Revealed, Grand Master Choa Kok Sui, talks about the significance of performing an aarthi. He says that it is a “common way of cleaning the aura”. He further explains how, often, “a priest is hired to say a prayer and while offering wood, sends ghee to a fire. Every time one offers ghee, one has to invoke for the blessings of Lord Agni to purify himself, his chakras, aura, energy body, astral and mental bodies, and to disintegrate his internal obstacles. These internal obstacles are manifestations of internal weaknesses. By burning these internal weaknesses, negative thoughts and negative emotions, you are burning the internal obstacles.”
However, Master cautions that, “…no matter how many aarthis are done, if one does not generate good karma, nothing much will happen because no aarthi can burn up negative karma.” “An aarthi can burn negative thoughts, negative emotions and dirty energy, but the karma is still there. The way to handle the karma is to generate good karma by service and tithing. This good karma is used to pay your karmic debts. That is why some of you who were in trouble before, because of your service and tithing, have been able to generate good karma and pay back some of your karmic debts. That is why your life has improved tremendously.”
Practicing these rituals with understanding and concentration has a wonderful effect on our aura and in the long term, our lives.
The Power of Rama
The word ‘Rama’ itself has great power. By reciting the mantra “Om Namo Rama Om” with devotion and reverance, one can recieve tremendous empowerment to move mountains of obstacles.
https://pranickolkata.com/the-legend-of-diwali/
I have heard: Once it happened that Mulla Nasruddin was passing through a forest. He came upon a skull. Just curious, as he always was, he asked the skull, “What brought you here, sir?” And he was amazed because the skull said, “Talking brought me here, sir.” He couldn’t believe it, but he had heard it so he ran to the court of the king. He told there that “I have seen a miracle! A skull, a talking skull, lying just near our village in the forest.”
The king also couldn’t believe, but he was also curious. The whole court followed. They went into the forest. Nasruddin went near the skull and asked again the same question, “What brought you here, sir.” But the skull remained silent. He asked again and again and again, but the skull was dead silent.
The king said, “I knew it before, Nasruddin, that you are a liar. But now this is too much. You have played such a joke that you will have to suffer for it.” He ordered his guard to cut his head and throw the head near the skull for the ants to eat.
When everybody went — the king, his court — the skull started talking again. And she asked, “What brought you here, sir?” Nasruddin answered, “Talking brought me here, sir.”
And talking has brought man here — the situation that is today. A constant chattering mind does not allow any happiness, any possibility of happiness, because only a silent mind can look within, only a silent mind can hear the silence, the happiness, that is always bubbling there. But it is so subtle that with the noise of the mind you cannot hear it.
OSHO
Guru Bhagwan remained a witness to Lokenath’s process, allowing and guiding it until the disciple exhausted the seeds of karma through his own efforts. One need not feel that the young girl was abandoned by Lokenath after their karma together was burned. Just as Lokenath had to work out his karma, the girl also had to realize that any relationship with a renounced monk was against the norm of their society. It would only have led to more unhappiness in her life. She received Lokenath’s company and friendship as long as the debts on both sides were being paid. In Hindu society of the Eighteenth Century, widows had to lead a life of renunciation, following a vegetarian diet, and strictly observing celibacy. Love and devotion to God were their only comfort. The company of Lokenath ultimately inspired the God-seed in her. Lokenath moved ahead on the path of truth as a wandering mendicant. The woman, transformed by the touch of a sannyasin, offered her life to the Divine to reach the state of desirelessness.
Chapter 4: A Lesson in Maya
The Incredible Life of a Himalayan Yogi: The Times, Teachings and Life of Living Shiva: Baba Lokenath Brahmachari" by Shuddhaanandaa Brahmachari.
By Master Stephen Co, from words and teachings of GMCKS:
“The stories are not important. What is important is the essence that you extract out of them. Who cares if Zeus has 30 wives and how many children from any part of nature. It doesn't really matter. Those are stories. The key to remember is that he is a representation of the use of Will. Otherwise you get lost in stories.”
https://www.instagram.com/p/CRqj9o5sQQj/?utm_medium=copy_link
By Master Stephen Co(from words and teachings of GMCSK):
“When the prophets have the information that a place is going to have flood, that means that there is certain negative karma that is about to manifest. In other words the reason we have this problem is because we did something that karmically entitled us to this. Since there is Divine Mercy we have to generate more good karma. So we repent! What does repent mean? Because of the Divine Mercy, we deleted it, to use computer language, we start new, so we should not do it again!”
https://www.instagram.com/p/CP0QTfEMtct/?utm_medium=copy_link
By Master Stephen Co(from words and teachings of GMCSK):
“On Spiritual Laziness: One of the reasons why a person does not do their spiritual practice and meditation, is because that person is being controlled by the body, the emotions and the thoughts, specifically the emotional body and the mental body. So, when the emotional body is going through a lot of ups and downs and go through emotional turmoil it resists the soul trying to make it meditate. The way to do it is as simple as the lower principle, the emotional body has to calm down before the upper principle can work. So, if the emotional body is very very-very chaotic, the person doesn't have clarity and doesn't want to do spiritual practice. So the way to do it is to make the mind strong in order to understand why it has to meditate.
By Master Stephen Co(from words and teachings of GMCKS):
“Enlightened Sages teach us that the Physical World we see, feel and touch is simply a reflection of what has already transpired in the Inner Worlds.”
https://www.instagram.com/p/CPQK5qLMYl0/?utm_medium=copy_link
By Master Stephen Co (from words and teachings of GMCKS):
"Behind every chakra there is always a chakra web. It's like if you have sliding doors you have a screen door; to protect you from the mosquitoes and bugs. Yes? So what you call clairvoyance is the screen door in your forehead chakra. It's like a shutter in a camera opening allowing the light to come in. But instead of physical light it's spiritual light."
#masterstephenco #masterstephencoongmcks #quoteoftheday #tonyrobbins #upw #chakra #clairvoyance
https://www.instagram.com/p/COANUt9MC_s/?igshid=vj91q11s12f7
By Master Stephen Co(from words and teachings of GMCKS):
"Angels affect the nature: the climate, the weather, the Earth changes.
There are names for these angels:
Air Beings – fairies & sylphs
Fire Beings – salamanders
Water Beings – undines/mermaids
Earth Beings – elves & gnomes"
#mastersteohenco #masterstepgencoongmcks #quoteoftheday #angeks #beings
https://www.instagram.com/p/CMt26I-sQ-9/?igshid=13icsm6pcju44
By Master Stephen Co(from words and teachings of GMCKS):
“Master Choa said that lessons are often embedded in art, in stories so that they could never be lost. For example, there is a story with the Lord Krishna jumping into the lake fighting a cobra and coming out, a story most Indians grew up with. As the story is preserved, the teachings are preserved. If you’ve read the book ‘Om Mani Padme Hum’, Master Choa shares a concept that is prevalent in Tibetan Buddhism, it’s called terma (t-e-r-m-a). Terma means treasures. So how do they store these ‘treasures’? What if the disciples at that time were not sufficiently developed emotionally, mentally and spiritually to be able to absorb these teachings and continue them? There has to be a way for them to preserve it if the teacher’s body is not immortal. So the way to do it, based on what the teacher said, is in the consciousness of the disciple through myths or stories.”
https://www.instagram.com/p/CL87FPKsF1u/?igshid=1ou1kzu9dxaaj
By Master Stephen Co(from words and teachings of GMCKS):
“As you give and share generously and abundantly, the prosperity energy manifests as physical prosperity that comes back to you.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #giveandshare #abundance
https://www.instagram.com/p/CKBMWCTM0Zl/?igshid=l4bmpm941jzz
By Master Stephen Co(from words and teachings of GMCKS):
“All of us had somebody that hurt us and we just hold on like ‘oh, I’ll never forget, I’ll never forgive’. That’s fine under one condition: make sure you never mess up! In other words, in order for you not to forgive, you had better be perfect. I don’t know about you but that isn’t happening soon because we are all growing and evolving and -as Master Choa said ‘evolution involves time, a certain process that happens and lots of mistakes’. Mistakes are going to happen, they are part of learning. Hopefully as the inner light comes in, we will make fewer and less serious mistakes. Because as the spiritual light comes in, it controls our lower tendencies, it controls our lower nature. The mistakes become fewer and fewer and less hurtful. But until that happens we’re going to mess up every now and then. And if somebody hurts you and you vow never to forgive them, you are doing exactly what they are doing…hurting them. That’s why Saint Francis says ‘it is in pardoning that we are pardoned’.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #forgiveness #stfrancis
https://www.instagram.com/p/CJdPQF-MLrB/?igshid=df2whsjp11j1
By Master Stephen Co(from words and teachings of GMCKS):
“Let’s say that a person is on the spiritual path and he can’t go anywhere. You show up, there’s an explosion of love and you feel like, ‘I’m here to help you’. The interesting part is the law of karma says that whatever you plant you harvest. So as you’re here to help him, he grows. As he grows you also spiritually grow. So in other words both souls are helping each other.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #spirituality #karma
https://www.instagram.com/p/CJs-Q17MRV0/?igshid=1vagn2l2eu0v6
By Master Stephen Co(from words and teachings of GMCKS):
"Every time you create a thought, it starts as a thoughtform. But when you want the thought to manifest, with so much intention, this thoughtform becomes stronger and starts to live longer and have a small level of consciousness. That is how it affects you and other people.”
#masterstephenco #masterstephencoongmcks #quoteoftheday #thoughtform #manifestation
https://www.instagram.com/p/CIz28XWMcSZ