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Authentic Islamic knowledge. Updates from AbdurRahman.Org related websites and beneficial reminders
Sharh as-Sunnah : Lessons 38 : Point 52
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to make one’s deeds purely and sincerely for Allaah.
https://abdurrahman.org/2017/12/29/to-make-ones-deeds-purely-and-sincerely-for-allaah/
Eemaan in the Qisaas (retribution) on the Day of Resurrection between all of the creation
Sharh as-Sunnah : Lessons 38 : Point 51
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to have eemaan (true faith) in the Qisaas (retribution) on the Day of Resurrection between all of the creation; the descendants of Aadam, the beasts of prey, the reptiles, even between the tiniest ants until Allaah, the Mighty and Majestic brings about retribution between them. For the People of Paradise from the People of the Fire and for the People of the Fire from the People of Paradise and for the People of Paradise from each other and for the People of the Fire from each other.
https://abdurrahman.org/2017/12/29/eemaan-in-the-qisaas-retribution-on-the-day-of-resurrection/
https://twitter.com/owaisalhashimi/status/946058488924516353
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Sharh as-Sunnah : Lessons 35 : Point 48
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And if a man divorces his wife three times then she has become forbidden for him and she will not be permissible for him unless she marries another man.
https://abdurrahman.org/2017/12/27/if-a-man-divorces-his-wife-three-times-then-she-has-become-forbidden-for-him/
Sharh as-Sunnah : Lessons 34 : Point 46
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And to have eemaan that Allaah, the Most High knew whatever was going to occur from the start of time and whatever was not going to occur. Whatever was going to happen then Allaah fully comprehended and enumerated it. And whoever says that He does not know except what has already occurred or what is occurring then he has disbelieved in Allaah, the Tremendous.
https://abdurrahman.org/2017/12/27/the-knowledge-of-allaah-encompasses-everything/
Shaykh Ahmad an-Najmee rahimahullaah said,
the saying that “Allaah does not know things until they have actually happened,” this is the saying of some of the Mu`tazilah and it is a false and futile saying. Whoever believes that then he has disbelieved. So, knowledge (al-ilm) is an attribute of Allaah, the Mighty and Majestic. Allaah knew whatever was and whatever will not be and whatever is. If something were to occur, how it will be and He wrote it down in the preserved tablet (al-Lawh al-Mahfudh) before He created the heavens and the earth. So, therefore, whoever denies al-ilm (Allaah’s knowledge) then he is a disbeliever. It’s obligatory that his repentance should be sought and he’ll either repent or he’ll be executed for disbelief and apostasy. And the Salaf (predecessors) said with regard to the Qadariyyah, “Argue with them concerning Allaah’s knowledge for if they deny it, they are disbelievers.” And success is granted by Allaah.”
Whoever takes anything from the resources of the Zakah (unlawfully), he will carry it on his neck on the Day of Resurrection
Imam Ahmad recorded that Abu Humayd As-Saidi said,
"The Prophet appointed a man from the tribe of Al-Azd, called Ibn Al-Lutbiyyah, to collect the Zakah. When he returned he said, This (portion) is for you and this has been given to me as a gift.' The Prophet stood on the Minbar and said,
(What is the matter with a man whom we appoint to collect Zakah, when he returns he said, This is for you and this has been given to me as a gift.' Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not By Him in Whose Hand my life is, whoever takes anything from the resources of the Zakah (unlawfully), he will carry it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating. The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, O Allah! Haven't I conveyed Your Message.')''
Hisham bin Urwah added that Abu Humayd said, "I have seen him with my eyes and heard him with my ears, and ask Zayd bin Thabit.'' This is recorded in the Two Sahihs .
In the book of Ahkam of his Sunan, Abu Isa At-Tirmidhi recorded that Mu`adh bin Jabal said, "The Messenger of Allah sent me to Yemen, but when I started on the journey, he sent for me to come back and said,
(Do you know why I summoned you back Do not take anything without my permission, for if you do, it will be Ghulul.)
(and whosoever deceives his companions over the booty, he shall bring forth on the Day of Resurrection that which he took).
(This is why I summoned you, so now go and fulfill your mission.)'' At-Tirmidhi said, "This Hadith is Hasan Gharib.''
Tafseer Ibn Katheer. Ale Imran 3:161,
Darussalam English publication
Sharh as-Sunnah : Lessons 34 : Point 43
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
ومن زعم أنه يرى ربه في دار الدنيا فهو كافر بالله عز وجل
And whoever claims that he sees his Lord in this world then he is a disbeliever in Allaah, the Mighty and Majestic.
https://abdurrahman.org/2017/12/26/whoever-claims-that-he-sees-his-lord-in-this-world-then-he-is-a-disbeliever-in-allaah/
And those who, when they have committed Fahishah or wronged themselves with evil, remember Allah and ask forgiveness for their sins (Qur'an 3:135)
Therefore, if they commit an error they follow it with repentance and ask forgiveness.
Imam Ahmad recorded that Abu Hurayrah said that the Prophet said,
(A man once committed an error and said, O Lord! I committed an error, so forgive me.' Allah said, My servant committed an error and knew that he has a Lord Who forgives or punishes for the error. I have forgiven My servant.' The man committed another error and said, O Lord! I committed an error, so forgive me.' Allah said, My servant knew that he has a Lord Who forgives or punishes for the sin. I have forgiven My servant.' The man committed another error and said, O Lord! I committed an error, so forgive me.' Allah said, My servant knew that he has a Lord Who forgives or punishes for the error. I have forgiven my servant.' He then committed another error and said, O Lord! I committed an error, so forgive me.' Allah said, My servant knew that he has a Lord Who forgives or punishes for the error. Bear witness that I have forgiven My servant, so let him do whatever he likes.')
A similar narration was collected in the Sahih.
Tafseer Ibn Kathir, Darussalam English publication
Funeral Prayer (Janaazah) over the Muslims who committed Major Sins
Sharhu Sunnah : Lesson 31 : Point 40
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
والصلاة على من مات من أهل القبلة سنة والمرجوم والزاني والزانية والذي يقتل نفسه وغيره من أهل القبلة والسكران وغيرهم الصلاة عليهم سنة
And to pray over whoever dies from the People of the Qiblah is the Sunnah and over the one who has been stoned to death and the male fornicator and the female fornicator and the one who commits suicide and other than him from the People of the Qiblah and the drunkard and other than them, the funeral prayer over them is the Sunnah.
https://abdurrahman.org/2017/12/25/funeral-prayer-janaazah-over-the-muslims-who-committed-major-sins/
وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.
-Sura Aal-E-Imran, Ayah 85
(Muhsin Khan & Hilali Translation)
Allah said,
﴿وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴾
(And if the debtor is having a hard time, then grant him time till it is easy for him to repay; but if you remit it by way of charity, that is better for you if you did but know.) Allah commands creditors to be patient with debtors who are having a hard time financially,
﴿وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ﴾
(And if the debtor is having a hard time (has no money), then grant him time till it is easy for him to repay.)
Ahmad recorded that Muhammad bin Ka`b Al-Qurazi said that Abu Qatadah had a debt on a man, who used to hide from Abu Qatadah when he looked for him to pay what he owed him. One day, Abu Qatadah came looking for the debtor and a young boy came out, and he asked him about the debtor and found out that he was in the house eating. Abu Qatadah said in a loud voice, "O Fellow! Come out, for I was told that you are in the house.'' The man came out and Abu Qatadah asked him, "Why are you hiding from me'' The man said, "I am having a hard time financially, and I do not have any money.'' Abu Qatadah said, "By Allah, are you truly facing a hard time'' He said, "Yes.'' Abu Qatadah cried and said, "I heard the Messenger of Allah say,
«مَنْ نَفَّسَ عَنْ غَرِيمِهِ أَوْ مَحَا عَنْهُ،كَانَ فِي ظِلِّ الْعَرْشِ يَوْمَ الْقِيَامَة»
(Whoever gives time to his debtor, or forgives the debt, will be in the shade of the Throne (of Allah) on the Day of Resurrection.)''
Tafseer Ibn katheer, Surah Baqarah, Darussalam English publication
@AbdurRahmanOrg
مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ
The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He pleases. And Allah is All-Sufficient for His creatures' needs, All-Knower.
-Sura Al-Baqarah, Ayah 261
(Muhsin Khan and Taqi-ud-Din al-Hilali translation )
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ
Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salat (i.e. the best prayer - 'Asr). And stand before Allah with obedience [and do not speak to others during the Salat (prayers)].
-Sura Al-Baqarah, Ayah 238
(Muhsin Khan and Taqi-ud-Din al-Hilali)
The texts of the Bible are in conformity with the fact that Jesus was a servant and messenger of Allah - Shaykh Rabee
https://abdurrahman.org/2016/05/18/examples-from-gospels-conformiing-the-fact-that-jesus-was-a-servant-and-messenger-of-allah/
“O Jesus, son of Mary, did you tell the people: ‘Worship me and my mother as two gods besides Allaah?’ He will reply: ‘Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would have surely known about it. You know what is in my inner self though I do not know what is in Your Self. Truly, only You are the All-Knowing of all that is hidden. I did not tell them anything except for what You commanded me to tell them, (which was): Worship Allaah, my Lord and your Lord. And I served as a witness for them for as long as I was with them. But when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [Qur’aan 5:116-117]
Verily, the example of Jesus in the sight of Allaah is like the example of Adam – Explained by Shaykh Rabee' ibn Haadee
“Verily, the example of Jesus in the sight of Allaah is like the example of Adam – He created him from dust and then said to him ‘Be’ and he was. This is the truth from your Lord, so do not be from those who doubt. So whoever disputes with you concerning him (i.e. Jesus) after all this knowledge (about him) has come to you, say: ‘Come, let us summon our children and your children, our women and your women and ourselves and yourselves and then invoke God to send His curses on those of us who is lying.’ Verily, this is the true story (about Jesus). And there is no God that has the right to be worshipped except Allaah. And indeed Allaah is the All-Mighty, All-Wise.” [Qur’aan 3:59-62]
Read this excellent short article: https://abdurrahman.org/2016/05/12/verily-the-example-of-jesus-in-the-sight-of-allaah-is-like-the-example-of-adam/
https://abdurrahman.org/2017/12/29/eemaan-in-the-qisaas-retribution-on-the-day-of-resurrection/
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Everything that Allaah has decreed should pass away will pass away
https://abdurrahman.org/2017/12/28/everything-that-allaah-has-decreed-should-pass-away-will-pass-away/
Sharh as-Sunnah : Lessons 37 : Point 50
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And everything that Allaah has decreed should pass away will pass away but not Paradise, the Fire, the Throne (`Arsh), the footstool (Kursee), the Horn (As-Soor), the Pen (Qalam) and the Inscribed Tablet (Al-Lawh). Nothing of these will ever pass away.
Then Allaah will resurrect the creation upon what He caused them to die upon on the Day of Resurrection and He will bring them to account as He wishes. A group will be in Paradise and a group will be in the blazing Fire and He will say to the rest of the creation; those who are not created to persist, “Be dust.”
Sharh as-Sunnah : Lessons 36 : Point 49
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And the blood of a Muslim who bears witness that none has the right to be worshipped except Allaah and that Muhammad is His slave and His Messenger cannot lawfully be shed except on account of one of three matters; fornication after having been married or one who turned apostate after having daleel or one who murders a believing soul without right then he is executed for it, other than that then the blood of the Muslim is unlawful for the Muslim to shed forever until the Hour is established.
https://abdurrahman.org/2017/12/27/the-blood-of-a-muslim-cannot-lawfully-be-shed-except/
Sharh as-Sunnah : Lessons 35 : Point 47
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And there is no marriage except with a guardian (walee) and two just witnesses and a dower (sadaaq) whether it be a small amount or a large amount. And whoever does not have a guardian then the ruler is the guardian for one who does not have a guardian (walee)
https://abdurrahman.org/2017/12/27/there-is-no-marriage-except-with-a-guardian-two-just-witnesses-a-dower/
Sharh as-Sunnah : Lessons 34 : Point 45
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And know that reptiles, beasts of prey and all creatures such as the tiniest ant, flies and bees are all acting as they have been commanded and they not do anything except with the permission of Allaah, the Most High.
https://abdurrahman.org/2017/12/26/all-of-the-existence-is-with-the-command-of-allaah/
Translator’s side point: Shaykh Ahmad an-Najmee rahimahullaah said,
“These created beings, Allaah, the Perfect and Most High created them and for each one of them He appointed ibaadah (worship). So, each one of these creatures and wild animals and reptiles and other than that each one of them carries our ibaadah (worship); the worship that it is being commanded with. He, the Most High said:
أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ ۗ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِيرُ
Do you not see that Allaah, whoever is within the heavens and the earth declare His Perfection and the birds spreading their wings. Each one knows its own prayer and glorification of Him and Allaah knows whatever they do and to Allaah belongs the Sovereignty of the heavens and the earth and return will be to Allaah. (Sooratul-Noor (24), aayah 41-42)
And from this aayah, we know that these creatures and birds have different types of worship for which Allaah created them and they carry them out in compliance with command of their Lord. They do not do anything from themselves and Allaah is the One who grants success.”
Sharh as-Sunnah : Lessons 34 : Point 44
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And reflecting about Allaah is an innovation because of the saying of Allaah’s Messenger sallAllaahu `alayhi wa sallam, “Reflect upon the creation and do not reflect upon Allaah because reflecting about the Lord casts doubt into the heart.”
https://abdurrahman.org/2017/12/26/it-is-obligatory-upon-the-muslim-to-avoid-reflecting-upon-the-self-of-allaah/
Sharhu Sunnah : Lessons 32 & 33 : Point 42
Shaykh Fawzan | Dawud Burbank [Audio|English] & Transcribed Notes
Imaam Barbahaaree rahimahullaah said:
And whenever you hear something from the narrations, which your intellect cannot fully comprehend such as the saying of Allaah’s Messenger sallAllaahu `alayhi wa sallam : “The hearts of the servants are between two fingers from the fingers of the Most Merciful, the Mighty and Majestic”
and His saying: “Allaah descends to the lowest heaven and He descends on the Day of `Arafah and He will descend on the Day of Resurrection and that the Hellfire will continue to have people cast into it until He, the Majestic and Praise will place His foot upon it”
and the saying of Allaah the Most High to the servant: “if you come towards Me walking, I will comes towards you running.”
And His saying “Allaah created Aadam upon His image.”
And the saying of the Messenger of Allaah sallAllaahu `alayhi wa sallam : “I saw my Lord in the most excellent form” and the like of these ahaadeeth.
Then upon you is to submit and to believe and to consign the how to Allaah and to be pleased and do not explain anything from this based upon your desires since having eemaan in this is obligatory so whoever explains anything from this based upon his desires and rejects it then he is a Jahmee.
https://abdurrahman.org/2017/12/26/the-attributes-of-allaah-the-creed-of-ahlus-sunnah-wal-jamaah/
No Muslim Exits Islaam Unless He Perpetrates That Which Nullifies It
Sharhu Sunnah : Lesson 32 : Point 41
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
ولا يخرج أحد من أهل القبلة من الإسلام حتى يرد آية من كتاب الله عز وجل أو يرد شيئا من آثار رسول الله صلى الله عليه وسلم أو يصلي لغير الله أو يذبح لغير الله وإذا فعل شيئا من ذلك فقد وجب عليك أن تخرجه من الإسلام فإذا لم يفعل شيئا من ذلك فهو مؤمن ومسلم بالاسم لا بالحقيقة
And no one from the People of the Qiblah leaves Islaam unless he rejects an aayah from the Book of Allaah, the Mighty and Majestic or rejects anything from the narrations from Allaah’s Messenger sallAllaahu `alayhi wa sallam or praise to other than Allaah or sacrifices for other than Allaah. So, if he does any of that then it is binding upon you to expel him from Islaam and if he does not do anything from that then he is a believer and a Muslim in name, even if not in reality.
https://abdurrahman.org/2017/12/26/no-muslim-exits-islaam-unless-he-perpetrates-that-which-nullifies-it/
Sharhu Sunnah : Lesson 31 : Point 39
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
واعلم بأن الدنيا دار إيمان وإسلام وأمة محمد صلى الله عليه وسلم فيها مؤمنون مسلمون في أحكامهم ومواريثهم وذبائحهم والصلاة عليهم ولا نشهد لأحد بحقيقة الإيمان حتى يأتي بجميع شرائع الإسلام فإن قصر في شيء من ذلك كان ناقص الإيمان حتى يتوب واعلم أن إيمانه إلى الله تعالى تام الإيمان أو ناقص الإيمان إلا ما أظهر لك من تضييع شرائع الإسلام
And know that this world is an abode of eemaan (true faith) and Islaam and the nation of Muhammad sallAllaahu `alayhi wa sallam in it are believers and Muslims with regard to rulings, inheritance, slaughtering animals and with regard to praying the funeral prayer over them. And we do not bear witness for any of them that he is a true believer unless he fulfils all of the duties of Islaam. So if he neglects any of that then he will be deficient in eemaan until he repents and you should know that his eemaan is left to Allaah, the Most High, to judge whether he is complete in eemaan or incomplete in eemaan unless he manifests to you neglect of the Islaamic duties.
https://abdurrahman.org/2017/12/25/this-world-is-an-abode-of-eemaan-and-islaam/
http://mtws.posthaven.com/biblical-description-of-the-messiah-is-closer-to-dajjal-than-jesus
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“Most of the people today don’t worship Allah through following the Sunnah of the Messenger ﷺ , indeed they only worship Allah based upon their desires”
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The Ruling on Participating in Christmas – Shaykh Ibn Baaz [Video|Ar-En Subtitles] https://abdurrahman.org/2016/12/16/the-ruling-on-participating-in-christmas/ via @AbdurRahmanOrg
Question:
Our brother says: He notices that some of the Muslims participate along with the Christians in the Festival of the Birth, or Christmas as they call it; he hopes for some guidance regarding that.
Do the Jinn appear to some humans and hold friendships with them? - Fatwas of Nur Ala Al-Darb
https://abdurrahman.org/2014/11/30/the-ability-of-the-jinn-to-appear-to-some-humans-and-befriend-them/
“Verily, he and Qabîluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them” (Surah Al-A`raf, 7: 27)
It means that they see us from where we cannot see them. This does not mean that we cannot see them at all; we can see them, but not from where they see us. However, they appear to some people in the desert and in houses, and they converse. We have been informed by a group of scholars of many incidents where the Jinn attend informative lectures and ask questions about different topics although they were not seen, some people have seen the Jinn in the desert and in other places.
[Video|Ar-En Subtitles]
The Birth of Jesus the son of Maryam narrated from Sahīh Muslim - Shaykh ‘Umar Fullātah
https://abdurrahman.org/2013/03/20/the-creation-of-jesus-his-birth-and-the-first-miracle/
Sharhu Sunnah : Lesson 30 : Point 38
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And hypocrisy (an-nifaaq) is to display Islaam upon the tongue whilst hiding disbelief (al-kufr) in the heart.
https://abdurrahman.org/2017/12/18/hypocrisy-in-belief-hypocrisy-in-action/
Shaykh Ahmad an-Najmee rahimahullaah said in his explanation,
“An-nifaaq (hypocrisy) is derived from an-nafq, which means al-juhr; literally animal burrow or a tunnel, which is found in the earth and it is called that because the person who has it has hypocrisy. He makes apparent something contrary to that which he hides. And this is what is called an-nifaaqun i`tiqaadiyy; (hypocrisy in belief) and as for nifaaqun `amaliyy (hypocrisy in action) then that does not take a person outside Islaam, rather this person remains as a Muslim and this is called nifaaqun `amaliyy (hypocrisy in action) because the person with it, he manifests something contrary to what he hides does something. As for an-nifaaqun i`tiqaadiyy (hypocrisy in belief) then that is the hypocrisy of the hypocrites, those who were in the time of the Prophet sallAllaahu `alayhi wa sallam and it is to manifest Islaam whilst hiding disbelief and the person tries to guard against revealing what he actually believes and therefore Allaah, the Mighty and Majestic has informed about them that the hypocrites will be in the lowest depth of the Fire and Allaah is the one who grants success.”