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Authentic Islamic knowledge. Updates from AbdurRahman.Org related websites and beneficial reminders
Sharhu Sunnah : Lesson 31 : Point 39
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
واعلم بأن الدنيا دار إيمان وإسلام وأمة محمد صلى الله عليه وسلم فيها مؤمنون مسلمون في أحكامهم ومواريثهم وذبائحهم والصلاة عليهم ولا نشهد لأحد بحقيقة الإيمان حتى يأتي بجميع شرائع الإسلام فإن قصر في شيء من ذلك كان ناقص الإيمان حتى يتوب واعلم أن إيمانه إلى الله تعالى تام الإيمان أو ناقص الإيمان إلا ما أظهر لك من تضييع شرائع الإسلام
And know that this world is an abode of eemaan (true faith) and Islaam and the nation of Muhammad sallAllaahu `alayhi wa sallam in it are believers and Muslims with regard to rulings, inheritance, slaughtering animals and with regard to praying the funeral prayer over them. And we do not bear witness for any of them that he is a true believer unless he fulfils all of the duties of Islaam. So if he neglects any of that then he will be deficient in eemaan until he repents and you should know that his eemaan is left to Allaah, the Most High, to judge whether he is complete in eemaan or incomplete in eemaan unless he manifests to you neglect of the Islaamic duties.
https://abdurrahman.org/2017/12/25/this-world-is-an-abode-of-eemaan-and-islaam/
http://mtws.posthaven.com/biblical-description-of-the-messiah-is-closer-to-dajjal-than-jesus
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“Most of the people today don’t worship Allah through following the Sunnah of the Messenger ﷺ , indeed they only worship Allah based upon their desires”
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The Ruling on Participating in Christmas – Shaykh Ibn Baaz [Video|Ar-En Subtitles] https://abdurrahman.org/2016/12/16/the-ruling-on-participating-in-christmas/ via @AbdurRahmanOrg
Question:
Our brother says: He notices that some of the Muslims participate along with the Christians in the Festival of the Birth, or Christmas as they call it; he hopes for some guidance regarding that.
Do the Jinn appear to some humans and hold friendships with them? - Fatwas of Nur Ala Al-Darb
https://abdurrahman.org/2014/11/30/the-ability-of-the-jinn-to-appear-to-some-humans-and-befriend-them/
“Verily, he and Qabîluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them” (Surah Al-A`raf, 7: 27)
It means that they see us from where we cannot see them. This does not mean that we cannot see them at all; we can see them, but not from where they see us. However, they appear to some people in the desert and in houses, and they converse. We have been informed by a group of scholars of many incidents where the Jinn attend informative lectures and ask questions about different topics although they were not seen, some people have seen the Jinn in the desert and in other places.
[Video|Ar-En Subtitles]
The Birth of Jesus the son of Maryam narrated from Sahīh Muslim - Shaykh ‘Umar Fullātah
https://abdurrahman.org/2013/03/20/the-creation-of-jesus-his-birth-and-the-first-miracle/
Sharhu Sunnah : Lesson 30 : Point 38
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And hypocrisy (an-nifaaq) is to display Islaam upon the tongue whilst hiding disbelief (al-kufr) in the heart.
https://abdurrahman.org/2017/12/18/hypocrisy-in-belief-hypocrisy-in-action/
Shaykh Ahmad an-Najmee rahimahullaah said in his explanation,
“An-nifaaq (hypocrisy) is derived from an-nafq, which means al-juhr; literally animal burrow or a tunnel, which is found in the earth and it is called that because the person who has it has hypocrisy. He makes apparent something contrary to that which he hides. And this is what is called an-nifaaqun i`tiqaadiyy; (hypocrisy in belief) and as for nifaaqun `amaliyy (hypocrisy in action) then that does not take a person outside Islaam, rather this person remains as a Muslim and this is called nifaaqun `amaliyy (hypocrisy in action) because the person with it, he manifests something contrary to what he hides does something. As for an-nifaaqun i`tiqaadiyy (hypocrisy in belief) then that is the hypocrisy of the hypocrites, those who were in the time of the Prophet sallAllaahu `alayhi wa sallam and it is to manifest Islaam whilst hiding disbelief and the person tries to guard against revealing what he actually believes and therefore Allaah, the Mighty and Majestic has informed about them that the hypocrites will be in the lowest depth of the Fire and Allaah is the one who grants success.”
Sharhu Sunnah : Lesson 29 : Point 36
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
“And as for Fasting whilst upon a journey, then whoever wishes may Fast and whoever wishes may withhold from Fasting.”
https://abdurrahman.org/2017/12/17/breaking-the-fast-during-the-journey-is-from-the-concessions-of-the-shariah/
.. So how did Moosaa begin? Was his call directed to correction of the ‘aqeedah of this idolatrous nation? Or did it begin with a demand for the restoration of the rights of the Children of Israa’eel, and a struggle to gain rulership and authority from the hands of the tyrant, and at the head of them Pharaoh, who claimed divinity for himself?
The call of Moosaa was just like the call of his forefathers and brothers from the earlier Prophets. His Lord instructed him and inspired him with the principle of tawheed, and chose him to carry his revelation, and to establish worship of Him.
Read the full post - https://abdurrahman.org/2017/12/17/moosaas-call-was-directed-to-tawheed-but-not-to-gain-rulership-and-authority/
Sharhu Sunnah : Lesson 28 : Point 34
Shaykh Fawzan | Dawud Burbank [Audio|English]
And wiping over the leather socks is Sunnah.
https://abdurrahman.org/2017/12/16/wiping-over-the-leather-socks-is-sunnah/
What NOT to say when someone makes Dua for you https://t.co/whSzrnHMjM
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Sharhu Sunnah : Lesson 27 : Point 32 (Part A)
Shaykh Fawzan | Dawud Burbank [Audio|English]
And know, that there is to be no obedience to any human in disobedience to Allaah, the Mighty and Majestic.
https://abdurrahman.org/2017/12/15/there-is-to-be-no-obedience-to-any-human-in-disobedience-to-allaah/
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Sharhu Sunnah : Lesson 26 : Point 29
Shaykh Fawzan | Dawud Burbank [Audio|English]
And whoever rebels against one of the Muslim rulers, then he is one of the Khawaarij. He has caused dissent within the Muslims and he has contradicted the narrations and he dies a death like that of the Days of Ignorance.
https://abdurrahman.org/2017/12/13/whoever-rebels-against-one-of-the-muslim-rulers-then-he-is-one-of-the-khawaarij/
https://abdurrahman.org/2017/12/13/the-story-of-bulaam-bin-baura/
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وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers.
-Sura Aal-E-Imran, Ayah 85
(Muhsin Khan & Hilali Translation)
Allah said,
﴿وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ وَأَن تَصَدَّقُواْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴾
(And if the debtor is having a hard time, then grant him time till it is easy for him to repay; but if you remit it by way of charity, that is better for you if you did but know.) Allah commands creditors to be patient with debtors who are having a hard time financially,
﴿وَإِن كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلَى مَيْسَرَةٍ﴾
(And if the debtor is having a hard time (has no money), then grant him time till it is easy for him to repay.)
Ahmad recorded that Muhammad bin Ka`b Al-Qurazi said that Abu Qatadah had a debt on a man, who used to hide from Abu Qatadah when he looked for him to pay what he owed him. One day, Abu Qatadah came looking for the debtor and a young boy came out, and he asked him about the debtor and found out that he was in the house eating. Abu Qatadah said in a loud voice, "O Fellow! Come out, for I was told that you are in the house.'' The man came out and Abu Qatadah asked him, "Why are you hiding from me'' The man said, "I am having a hard time financially, and I do not have any money.'' Abu Qatadah said, "By Allah, are you truly facing a hard time'' He said, "Yes.'' Abu Qatadah cried and said, "I heard the Messenger of Allah say,
«مَنْ نَفَّسَ عَنْ غَرِيمِهِ أَوْ مَحَا عَنْهُ،كَانَ فِي ظِلِّ الْعَرْشِ يَوْمَ الْقِيَامَة»
(Whoever gives time to his debtor, or forgives the debt, will be in the shade of the Throne (of Allah) on the Day of Resurrection.)''
Tafseer Ibn katheer, Surah Baqarah, Darussalam English publication
@AbdurRahmanOrg
مَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ فِي سَبِيلِ اللَّهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِي كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍ ۗ وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ
The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He pleases. And Allah is All-Sufficient for His creatures' needs, All-Knower.
-Sura Al-Baqarah, Ayah 261
(Muhsin Khan and Taqi-ud-Din al-Hilali translation )
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ
Guard strictly (five obligatory) As-Salawat (the prayers) especially the middle Salat (i.e. the best prayer - 'Asr). And stand before Allah with obedience [and do not speak to others during the Salat (prayers)].
-Sura Al-Baqarah, Ayah 238
(Muhsin Khan and Taqi-ud-Din al-Hilali)
The texts of the Bible are in conformity with the fact that Jesus was a servant and messenger of Allah - Shaykh Rabee
https://abdurrahman.org/2016/05/18/examples-from-gospels-conformiing-the-fact-that-jesus-was-a-servant-and-messenger-of-allah/
“O Jesus, son of Mary, did you tell the people: ‘Worship me and my mother as two gods besides Allaah?’ He will reply: ‘Glory be to You! It was not for me to say what I had no right to say. If I had said such a thing, You would have surely known about it. You know what is in my inner self though I do not know what is in Your Self. Truly, only You are the All-Knowing of all that is hidden. I did not tell them anything except for what You commanded me to tell them, (which was): Worship Allaah, my Lord and your Lord. And I served as a witness for them for as long as I was with them. But when You took me up, You were the Watcher over them, and You are a Witness to all things.’” [Qur’aan 5:116-117]
Verily, the example of Jesus in the sight of Allaah is like the example of Adam – Explained by Shaykh Rabee' ibn Haadee
“Verily, the example of Jesus in the sight of Allaah is like the example of Adam – He created him from dust and then said to him ‘Be’ and he was. This is the truth from your Lord, so do not be from those who doubt. So whoever disputes with you concerning him (i.e. Jesus) after all this knowledge (about him) has come to you, say: ‘Come, let us summon our children and your children, our women and your women and ourselves and yourselves and then invoke God to send His curses on those of us who is lying.’ Verily, this is the true story (about Jesus). And there is no God that has the right to be worshipped except Allaah. And indeed Allaah is the All-Mighty, All-Wise.” [Qur’aan 3:59-62]
Read this excellent short article: https://abdurrahman.org/2016/05/12/verily-the-example-of-jesus-in-the-sight-of-allaah-is-like-the-example-of-adam/
Sharhu Sunnah : Lesson 29 : Point 37
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And there is no harm in praying whilst wearing saraaweel (broad and loose trousers).
https://abdurrahman.org/2017/12/17/praying-in-trousers-or-pants/
An answer from Shaykh Muhammad Naasiruddin al-Albaaniyy rahimahullaah that you find on some of his taped answers to the questions, he said,
“Wearing these tight trousers, bantaloon it has two problems (museebataan):
The 1st problem is:
The person wearing them will be resembling the disbelievers whereas the Muslims used to wear saraaweel (looser trousers) that were very broad and loose, which some people still wear in Syria and Lebanon. And the Muslims had not used to know about these bantaloon, these tight trousers, except when they were colonised; and then when the colonialists departed they left their evil affects behind and the Muslims took them up based upon their stupidity and their ignorance.
And, The 2nd problem is:
These tight trousers describe the shape of the `awrah.”
Sharhu Sunnah : Lesson 29 : Point 35
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
“And shortening the prayer whilst upon a journey is Sunnah.”
https://abdurrahman.org/2017/12/17/shortening-the-prayer-whilst-upon-a-journey-is-sunnah/
📌 One of the remedies for 'Riyaa' (showing off/wanting to be seen whilst doing something good)
"If you notice in yourself 'riyaa' then increase doing worship in secret, not being seen by the people."
📎 Then the sheikh gave examples like praying or reading Quran at night when everyone is asleep or giving money in charity via your bank account as no one will know or see you doing such.
✏ Taken from the Sheikh's (Shaykh Muhammad bin Ramzan) explanation of Aqeedah as Salaf Ashaab al Hadith Jumu'ah 27 Rabi' al Awwal 1439
Translated by Abu Afnaan Muhammad
-----------------------
📌 From the remedies which assist in self discipline
*"Beware of sinning whilst being alone and in secret. As without a doubt, these sins will betray the person at death."*
📎 Benefit from the explanation of Sheikh Muhammad Ramzan al Hajiri's explanation of Aqeedah as Salaf Ashaab al Hadith
✏ Translated by Abu Afnaan Muhammad
Sharhu Sunnah : Lesson 28 : Point 33
Shaykh Fawzan | Dawud Burbank [Audio|English]
Imaam Barbahaaree rahimahullaah said:
And stoning is true.
https://abdurrahman.org/2017/12/15/stoning-the-zina-adulterer-or-adulteress-is-true/
Do not Bear witness of Paradise or of the Fire for a specific individual without a proof from the Book and the Sunnah
Sharhu Sunnah : Lesson 27 : Point 32 (Part B)
Shaykh Fawzan | Dawud Burbank [Audio|English]
And whoever is from the people of Islaam then do not bear witness (of Paradise or the Fire) for him on account of his having done a deed, whether good or bad, since you do not know what his deeds will be concluded with at the point of death. You hope for Allaah’s Mercy for him and you fear for him (because of his sins). You do not know what is destined for him at the point of death with regard to his repenting to Allaah and what Allaah may bring about for him at that time if he dies upon Islaam. You hope for (Allaah’s) Mercy for him and you fear for him because of his sins. And there is no sin except that the servant may repent from it.
https://abdurrahman.org/2017/12/15/bearing-witness-of-paradise-or-of-the-fire-for-a-specific-individual-without-a-proof/
Sharhu Sunnah : Lesson 27 : Point 31
Shaykh Fawzan | Dawud Burbank [Audio|English]
And it is permissible to fight the Khawaarij if they attack the property, persons or families of the Muslims; but if they desist and depart then it is not his right to chase them nor are their wounded to be killed nor may he seize their property as booty nor may he kill those of them taken captive nor may he chase those of them who flee.
https://abdurrahman.org/2017/12/14/it-is-permissible-to-fight-the-khawaarij-if-they-attack-the-property-persons-or-families-of-the-muslims/
Sharhu Sunnah : Lesson 26 : Point 30
Shaykh Fawzan | Dawud Burbank [Audio|English]
And it is not permissible to fight the ruler, nor to rebel against him even if he oppresses. And that is because of the saying of Allaah’s Messenger sallAllaahu `alayhi wa sallam to Aboo Tharr al-Ghifaariyy,
“Have patience, even if he is an Abyssinian slave.”
And his saying to the Ansaar,
“Have patience until you meet me at the Reservoir (the Howd).”
It is not from the Sunnah to fight against the ruler for it brings about corruption of the worldly life and of the Religion.
https://abdurrahman.org/2017/12/13/it-is-not-permissible-to-fight-the-ruler-nor-to-rebel-against-him-even-if-he-oppresses/
Sharhu Sunnah : Lesson 25 : Point 28
Shaykh Fawzan | Dawud Burbank [Audio|English]
Al-khilaafah (the Caliphate) remains within the Quraysh until `Eesaa ibn Maryam `alayhis-salaatu was-salaam (may Allaah extol him and grant him peace and security) descends.
https://abdurrahman.org/2017/12/13/al-khilaafah-the-caliphate-remains-within-the-quraysh/
Sharhu Sunnah : Lesson 25 : Point 27
Shaykh Fawzan | Dawud Burbank [Audio|English]
And the Hajj and fighting jihaad along with the ruler continue. And the Jumu`ah Prayer behind them is allowed; and after it six rak`ahs are prayed, separating each pair of rak`ahs. This was the saying of Ahmad ibn Hanbal.
https://abdurrahman.org/2017/12/12/the-hajj-and-fighting-jihaad-along-with-the-ruler-continue/