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NEW WORLD ORDYR 313

21 июля 2025 17:37

Let's read #a_page_of_the_Quran every day

Page 464 of the Holy Quran,
Surah Az-Zumar
Listen to the voice of Mr. Shahriar Parhizgar.

Important advice from Ayatollah Khamenei:
Be sure to read a page of the Quran every day

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NEW WORLD ORDYR 313

21 июля 2025 15:21

📍 Imam al-Sajjad (AS) taught us that opposition has to be wise and not recklessness and adventurous, but with purpose and planning - 4/4

"Imam al-Sajjad (AS) proved that political struggle is not always through war and direct confrontation or even by making visible moves and loud noise"

🔸 However, worth noting that adaptability and cautiousness is not a retreat, nor compromising in values, rather, using the correct methods and wise ways in delivering the message in maximum efficiency to seek most benefit possible according to the situations. Difficulties and challenges have never been an excuse for total silence, compromise and normalization, submission to tyrants, or distorting the facts or concealing them to please certain political group or a sect, especially if the message is scientific and sound with the aim of informing, clarifying and erasing doubts in well manners. However, it is also important to determine the timing, determine the situation, and weigh the positives and negatives.

Therefore, our approach is very important. It can determine the result of our message, our fate and those around us.

Allah Almighty said:

{Spend in the cause of Allah and do not let your own hands throw you into destruction ˹by withholding˺. And do good, for Allah certainly loves the good-doers.} - al-Baqara 195

Our approach has to be well thought about and planned, not to cause more harm than good, we have to be cautious in our acts and words and how we choose to support the cause, while we may be correct in a certain topic, we have the right in a certain matter, we are on the right path, but recklessness can easily distort the meaning of the message.

Amali al-Saduq: From al-Maktab, from Ibn Zakariyya, from Ibn Habib, from Ibn Bahlul, from Ja‘far ibn ‘Uthman, from Sulayman ibn Mehran who said: I entered upon al-Sadiq (AS) while a group of Shia were with him, and I heard him saying: O group of Shia, be an adornment for us and not a disgrace. Speak to people with good words, guard your tongues, and restrain them from idle talk and ugly speech.

So we need to be mindful not just of the message but how we carry it and continue the resistance. We as ordinary people, our duty is to clarify and speak with purpose. Sometimes it's not just what we say but how we say it that makes the impact, our tone, our choice of words and even attitude can have an effect how our message of truth can be portrayed. However, such cautiousness never means watering down the truth by going against our principles and belief, nor it means submission, but rather patience and wisdom are necessary when danger is surrounding us and minimize the threat. When the Imam didn’t mention tyrants by name in his prayers to curse them, it wasn’t silence or compromise, nor surrender and acceptance and normalization. He still showed disassociation through supplication, and even warned the believers not to cooperate with tyrants and called for boycotts.

4/4

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 15:01

📍 Imam al-Sajjad (AS) taught us that opposition has to be wise and not recklessness and adventurous, but with purpose and planning - 2/4

"Imam al-Sajjad (AS) proved that political struggle is not always through war and direct confrontation or even by making visible moves and loud noise"

🔸 Today, what we can learn and apply from the teachings of Imam al-Sajjad (AS), worship is very necessary to strengthen our faith and draw closer to Allah (SWT), but there is a mission beyond just worship.

The resistance, indeed starts from within, within ourselves, through worship, through drawing closer to Allah and from there, we take it forward, beyond that level and based on the circumstances today, the states we live in, what challenges exist, analyze and then think of our capabilities, what we are capable of and what difficulties are ahead and which risks and threats we may face.

🔸 Being correct and on the true path itself is not enough nor it means all means and methods will be fruitful and constructive, Imam al-Sajjad (AS) did not join the uprise to revolt against Ummayad in Madinah, despite that the Ummayad were truly the enemies of Islam and biggest representative of falsehood in that time, with that patience from him, he highlighted and reminded us that how our approach has to be based on balance, to ensure that there is more benefit and reward than risk and losses, the approach has to be calculated and not done recklessly, the Imams always ensured avoiding bloodshed by all means necessary, while the message being important and truth needs supporters, it does not justify throwing ourselves in our own destruction, which can play into the enemy’s hand.. Through wisdom and patience, the Imam protected the message, maintained the path of the resistance and avoided all traps by the enemy. That was not weakness, rather intelligence and adaptability… And strong will to continue the mission by all means necessary.

2/4

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 14:50

🇾🇪 Today

IOF is conducting airstrikes in the Hodeidah region of Yemen in retaliation for recent missile and drone attacks launched by Yemeni forces.

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NEW WORLD ORDYR 313

21 июля 2025 13:05

Imam al-Sajjad’s (AS) strategic opposition after Karbala - 2/3

Opposition with wisdom and patience

The Ummayads and their agents sent their spies on Imam al-Sajjad (AS) to keep a close watch on him, hoping for an excuse to kill him. This surveillance continued for two or three years after Yazid’s death. But the Imam, fully aware of the fragile political climate and the risks, acted with extreme caution to avoid giving them any justification. Once the environment changed and became more favorable, he shifted toward active religious and political engagement.

During this early period of persecution, Ismail ibn Ali Abu Sahl al-Nawbakhti described how people avoided the Imam out of fear, and only his closest companions dared meet him. The Imam remained private, focused on worship, and only shared limited knowledge due to the dangers of the time. When the threat lessened, people began to seek him out, and he began teaching more openly in the Prophet’s Mosque, Medina.

Despite his caution, the Umayyads still searched for any opportunity to kill him. Musrif ibn Uqbah once intended to do so but was stopped by divine protection. Later, al-Hajjaj ibn Yusuf wrote to Caliph Abd al-Malik urging him to kill the Imam to secure his throne. Abd al-Malik ordered the Imam to be brought to Damascus in chains, under heavy guard, planning to interrogate him personally.

Imam al-Sajjad (AS) knew exactly what the Umayyads intended. He took every possible measure to deny them the opportunity to kill him and his Shia followers. Though he did not join the Madinah uprising, he did all he could to protect women, children, and the vulnerable during the chaos, reportedly sheltering around four hundred people from Umayyad violence.

It was during these difficult years that Mukhtar al-Thaqafi (RA) sent the severed heads of those who had killed Imam Hussein (AS) and his companions to Imam al-Sajjad (AS). The Imam was deeply moved, prostrated in gratitude to Allah, and prayed for Mukhtar, thanking him for his efforts and sacrifice.

2/3

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 12:43

“Ottoman Cosplay and Zionist High-Fives: Turkey’s Masterclass in Hypocrisy”

Oh Turkey, the self-declared sultan of Muslim pride and savior of the Ummah. A country that somehow manages to wrap itself in the glorious robes of Ottoman nostalgia while simultaneously doing the electric slide with Zionism behind the minbar. If hypocrisy were an Olympic sport, Ankara would already be decorating its walls with gold medals — right next to Erdogan’s framed photo of his handshake with Herzog.

Let’s give credit where it’s due: Turkey has pulled off the ultimate balancing act. On one hand, you’ve got speeches thundering from pulpits about Palestine, Gaza, and the Muslim world’s suffering. On the other hand, Turkish ports remain happily open for Israeli trade, Turkish airspace keeps getting that good ol’ Tel Aviv traffic, and Ankara practically has a revolving door for Israeli diplomats. Bravo! A round of applause for the master illusionist.

You see, when a few token tweets or UN votes are tossed out to appease the angry Arab street, that’s not betrayal — that’s “strategic diplomacy.” When Turkish companies rake in billions from Israel year after year, that’s not complicity — that’s just business. And when Erdogan condemns Israeli airstrikes while sipping tea with NATO’s finest, that’s not hypocrisy — that’s “nuanced foreign policy,” my friend.

And let’s not forget the pièce de résistance: Masquerading as the heirs to the Ottomans. Oh, the theatrics! You’d think the Ottoman Empire had been resurrected, minus the honor, dignity, or spine. Instead of leading the Ummah with strength and independence, modern Turkey seems content to be the concierge of Zionism in the region — loudly protesting at the front desk while handing out the Wi-Fi password to the backdoor occupiers.

Need weapons and drone parts? Guess who’s been not-so-secretly selling? Need intelligence channels? Ankara’s got you. Want a few Israeli athletes to feel safe while the rest of the world’s Muslims are boycotting everything short of hummus? Don’t worry, Turkey will host the Olympics of Normalisation with fireworks and Ottoman-themed cosplay hats.

And the cherry on top? The Turkish state media’s soap opera machine cranks out Ottoman dramas faster than Zionists bulldoze homes. Endless tales of Muslim valour, justice, and anti-colonial might — while the very real Muslim lands suffer and Turkey stays remarkably… quiet. Gaza’s being reduced to ash? Ankara issues a strongly worded tweet. Kids in Rafah buried in rubble? Don’t worry, we’ve just approved another trade deal.

So here’s the question: How do you scream “Ummah Unity!” while sharing dessert with those who dismember it?

Answer: You wear a fez, shout “Allahu Akbar,” and sell your soul to the highest bidder in shekels and smiles.

Turkey: The only country that manages to wave the Palestinian flag with one hand while shaking hands with Israel using the other — and still claim they’re leading the Muslim world.

Mashallah. Truly an inspiration in doublethink.

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NEW WORLD ORDYR 313

21 июля 2025 12:00

Below is the famous sermon delivered by Imam Zayn al-‘Ābidīn (Imam Ali ibn Husayn, عليه السلام) in the court of the tyrant Yazid ibn Muawiya in Damascus, following the Tragedy of Karbala. This sermon stands as one of the boldest, most eloquent acts of resistance in Islamic history — a divine rebuttal delivered by a shackled Imam, still grieving over the martyrdom of his father, Imam Husayn (عليه السلام), and his companions.

It shook the very pillars of Yazid’s court and awakened hearts across the Ummah.

📜 Sermon of Imam Zayn al-‘Ābidīn (عليه السلام) in Yazid’s Court

After Yazid allowed Imam Sajjad to speak, expecting humiliation, the Imam stood firm, calm, and radiant despite his chains:

“O People! We were granted six things and preferred with seven. We were given knowledge, forbearance, generosity and eloquence, courage, love in the hearts of the believers. And we were preferred in that from us is the Prophet (Muhammad ﷺ), the Siddiq (Ali ibn Abi Talib), the flyer (Ja’far al-Tayyar), the Lion of God and of His Prophet (Hamza), and the two grandsons of this nation (Hasan and Husayn).

He who recognizes me knows who I am. As for him who does not, let me tell him who I am and what my ancestry is.”

Then he thundered:

“I am the son of Mecca and Mina! I am the son of Zamzam and Safa! I am the son of the one who carried the two sandals of the Prophet. I am the son of the best of those who ever rode a camel. I am the son of Muhammad al-Mustafa

ﷺ

! I am the son of Ali al-Murtadha! I am the son of Fatimah al-Zahra! I am the son of Khadija al-Kubra!”

“I am the son of the one who was slaughtered by the Euphrates! I am the son of the one who was deprived of water! I am the son of the one whose turban and cloak were looted! I am the son of the one whose body was mutilated in Karbala! I am the son of the one over whom angels in the heavens wept!”

“O people! Tell me — is this how the family of your Prophet is treated?”

🪔 Impact of the Sermon:

The audience was stunned. Many

wept openly

, some

fainted

, others began murmuring

against Yazid

. The crowd saw the truth, not in the words of a rebel, but in the trembling, burning voice of the grandson of the Prophet — revealing who was truly oppressed and who was the usurper.

Yazid, realizing the shift in atmosphere and the threat to his rule, ordered the muezzin to call the

adhan (call to prayer)

to interrupt the speech. But the Imam used even that against him:

As the muezzin said:

“Ashhadu anna Muhammadan Rasoolullah” (I bear witness that Muhammad is the Messenger of Allah)”

The Imam turned to Yazid and said:

“O Yazid! Is this Prophet your grandfather or mine? If you claim he is yours, you lie. And if you admit he is mine — then why did you murder his family?”

📍 Imam al-Sajjad (AS) taught us that opposition has to be wise and not recklessness and adventurous, but with purpose and planning - 3/4

"Imam al-Sajjad (AS) proved that political struggle is not always through war and direct confrontation or even by making visible moves and loud noise"

🔸 Today, some resistance, some fronts, may also go through difficult times, suffer from losses which force the resistance to stay out of the scene for a while to rebuild, not to engage in reckless unnecessary conflicts by weighting the pros and cons, sometimes even have to take smaller blows in order to preserve themselves and their stability in the long run. That is normal for wars, normal for resistance and the dynamics it faces, especially when the front is being fought by nearly the entire world. The infallible Imams had similar phases, they teach us great lessons to adapt for the sake of greater good, be more focused on the long term goal rather than short term goals which may appear rewarding, but actually corners and suffocates the resistance in long term.

Allah Almighty said:

{Prepare against them what you ˹believers˺ can of ˹military˺ power and cavalry to deter Allah’s enemies and your enemies as well as other enemies unknown to you but known to Allah. Whatever you spend in the cause of Allah will be paid to you in full and you will not be wronged.} - Al-Anfal 60

Such phenomenon of limited capabilities and unfavorable dynamics are not only restricted to military resistance, but also with the narrative, tabyeen (clarification) type of resistance. Just like military resistance requires caution and planning, narrative and ideological resistance also needs strategic depth. There are times when the enemies of truth dominate the platforms, silence voices, or distort the message, and the response cannot always be loud confrontation. And times where the enemy is fixated on magnifying specific parts of our speech to fabricate our message, mislead the masses or exaggerate specific parts of the message. In such times, rushing to respond without wisdom can cause more damage than good. Fitnah, strife, and sectarianism are often fueled not by truth itself, but by how and when it is delivered. When the enemy is actively looking to twist words, provoke division, and paint resistance as extreme or dangerous, then every statement must be weighed. The Imams taught us that sometimes silence, restraint, or indirect response is more powerful than direct confrontation, especially when clarity will be lost in the noise or used to deepen internal fractures, or when such words may be weaponized against the cause.

3/4

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 14:53

📍 Imam al-Sajjad (AS) taught us that opposition has to be wise and not recklessness and adventurous, but with purpose and planning - 1/4

"Imam al-Sajjad (AS) proved that political struggle is not always through war and direct confrontation or even by making visible moves and loud noise"

🔸 A misconception that some Shias may have is that the infallible Imams after Imam Hussein (AS) had no political role because of the lack of military battles like the one in Karbala, so they view this transition as that the Imams were not political, and they translate this characteristic as that scholars and leaders in the time of occultation, have to refrain from political movements and leaderships, and just wait passively for the awaited Imam Mehdi (atj). They view it as, no wars mean no political role.

But if we look carefully at the transition of the Imamate from Imam Hussein (AS) to his son, and we read history, we find that even Imam al-Sajjad (AS) had a political role, all Imams had political roles and influence, and the Imams left us lessons and open options. If we speak about fighting wars with courage, we have Imam Ali (AS), if we speak about negotiations for the protection of the nation, we have Imam al-Hasan (AS), if we speak about revolutions, we have Imam Hussein (AS). For every Imam was his approach according to the challenges of their time.

🔸 Imam al-Sajjad (AS) proved that political struggle is not always through war and direct confrontation or even by making visible moves and loud noise. He worked quietly to protect the core of the Shia movement by preserving the remaining Shias after the tragedy of Karbala, in his period, he spread awareness, the narrative of Karbala, guide the community under constant threat and surveillance. His approach was grounded in wisdom, not weakness or passiveness, and showed that political influence can be exercised even under extreme repression.

🔸 The front of truth, in times of Imam al-Sajjad (AS) continued its struggle against the front of falsehood, bani Ummaya. Except that the methods, approach differed due to the difficult circumstances which set up the priorities.

The Imam’s approach to continue the Husseini mission, that is to reform the nation of the Prophet (SAWA), showed adaptability to the situations, the difficulties were never an excuse to just sit idly and restrict every movement to just religious speeches. The Imam’s holding on majalis (gatherings) for remembrance of Imam Hussein (AS) were not just remembrance of the event, it rather built a foundation and established the Husseini thought among the Shia community to strengthen their faith, keeping the mission alive as it is a continuous battle. The Imam’s approach was through tabyeen (clarification), the gatherings were with a purpose beyond just mourning and lamenting.

1/4

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 13:43

Imam al-Sajjad’s (AS) strategic opposition after Karbala - 3/3

Opposition with wisdom and patience

Despite the difficult times and the surveillance and spying on Imam al-Sajjad (AS) and how cautious he had to be, he still disavowed and rejected the oppressors and tyrants as the concept. His approach was through form of supplications. One such example is a powerful supplication recorded by Sayyid Ibn Tawus in Iqbal al-A‘mal, and found in the fifth group of the Sahifa al-Sajjadiyya, where the Imam (AS) says:

"O Allah, the oppressors have denied Your right, disbelieved in Your Book, rejected Your messengers, turned away from worshiping You, abandoned the religion of Your friend [Ibrahim], altered what Your Messenger brought, established a path other than Your religion, followed guidance other than Yours, adopted practices other than Your Sunnah, crossed Your limits, strove arrogantly against Your signs, and cooperated in trying to extinguish Your light..."

and so on until the end of the supplication.

Imam al-Sajjad (AS) used also to warn the scholars of his time against cooperating with tyrants or taking part in their governments and positions of power. He said:

"The one who commits injustice, the one who helps him, and the one who is pleased with it are three partners."

According to the words of the infallible Imam, these three are considered full partners in the oppression and share in all the responsibility the oppressor carries. This same idea is echoed in the famous Ziyarat al-Warith of Imam Hussein (AS):

"May Allah curse the nation that killed you, and may Allah curse the nation that wronged you, and may Allah curse the nation that heard about it and was pleased with it."

The surveillance and spying and the difficult times that put Shias in a weak position, was never an excuse for mingling with the oppressors and tyrants along with cooperating with them.

That is how the Imam spread the message, prevented unnecessary bloodshed and maintained Shiaism and the Husseini thought while the Shias were protected, the Ummayad were opposed but with patience, wisdom and full cautiousness, not recklessness.

3/3

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 12:48

Imam al-Sajjad’s (AS) strategic opposition after Karbala - 1/3

Opposition with wisdom and patience

The martyrdom of Imam Hussein (AS) shook the Umayyad regime and delegitimized its claim to Islamic leadership. After Karbala, many Muslims saw the Umayyads as just another oppressive government. The immense backlash could not be erased by propaganda, and the dynasty paid a heavy price in credibility.

After Karbala, the Ummayad were constantly looking for an excuse to kill Imam al-Sajjad (AS) and his followers, they knew his influence and the fact that he witnessed Karbala, he preserves and carries the entire message of Karbala in details. The Ummayad were waiting for any provoking or a reactionary opposition from the Imam or his followers to justify attacking them and killing them.

The Umayyads recognized that the Shia of Imam Ali (AS) were their strongest political opponents. Unlike other groups, the Shia had the potential to gain public trust and mobilize real support against the regime due to their reasonable approach. While groups like the Khawarij also opposed the Umayyads, but their extremism, irrational tactics, recklessness led to their elimination and defeat.

The Khawarij engaged in reckless violence, takfir (declaring someone or a group as non-believers), and chaos, all of that made them easy targets for Umayyad suppression as it justified countering them by fixating on the reckless actions of the Khawarij, the Ummayad were able to “appear” as the good side that was combating and countering a chaotic force and opposition. Most specifically, under brutal enforcers like al-Hajjaj ibn Yusuf. As a result, their influence disappeared by the mid-Umayyad era and no longer posed a threat to the regime's power.

In contrast, the Shia opposition was organized, strategic, and deeply rooted with a purpose. They had political plans, underground networks, and armed revolts that continuously challenged Umayyad rule. Despite brutal persecution, including imprisonment, assassinations, and economic restrictions, they remained a persistent and steadfast force.

Imam al-Sajjad (AS) lived through this critical period. As the surviving witness of Karbala, he carried the moral and spiritual legacy of the martyrs. He was cautious not to provoke the regime directly, but he knew his role was to preserve the message of Ashura and continue the resistance through wisdom, prayer, and subtle influence.

What Imam al-Sajjad (AS) did was to hold Husseini gatherings (majalis) to revive the memory of Hussein and the approach of Hussein and to highlight the truth so that the belief would be firmly established among the believers first and foremost, after the calamity of Karbala as the Shias were in a weaker position and in instability.

Another important point in the life of Imam al-Sajjad (AS) during this period is his decision not to participate in the armed uprising of the people of Madinah against the Umayyads. The Imam foresaw the devastating consequences of this revolt, including the violation of the Prophet’s sanctuary and the mass killings committed by Muslim (Musrif) ibn Uqbah, who targeted the companions, their children, and the next generation, even violating the honor of women in the holy city.

The uprising lacked proper planning and strategic leadership, which made it doomed from the start. More importantly, Imam al-Sajjad (AS) did not want to give the Umayyads a justification to kill him or wipe out the remaining Shia after Karbala. He knew the regime was waiting for any excuse to eliminate the Shia opposition and eliminate its leader.

1/3

#Islam #Political #Analysis

👤 Rydro (Abbas)

✍️ Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

🗓 25th of Muharram, 1447 - 21st of July, 2025

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NEW WORLD ORDYR 313

21 июля 2025 12:10

Can't be repeated too often:

The Syrian War: The Opening Move in the Plan to Fragment the Middle East

The war on Syria has always been portrayed in Western media as a civil conflict driven by demands for democracy and freedom. But in reality, it was the first and most crucial step in a grander project to fracture the Middle East.

After the 2006 war with Lebanon, the Israeli National Security Institute conducted a strategic study that led to a critical conclusion: to dismantle the Axis of Resistance, its heart Syria had to be targeted.

Just as the heart pumps blood through the human body, Syria was channeling weapons, funds, and support to the entire resistance network.
It served as the central artery linking Hezbollah, Iran, and Palestinian factions. The Israelis concluded that the only way to break this axis was to fragment Syria dividing it into warring sectarian enclaves, ensuring it could no longer serve as the cohesive force sustaining the resistance.

This strategy would entangle the Axis of Resistance in internal conflicts, draining its strength from within.
As Syria collapsed into sectarian strife, Israel and the United States could advance their broader agenda from establishing David’s Corridor, to destabilizing Iraq, and ultimately pressing toward Iran’s borders.

A Strategic Target in the Heart of the Region

Syria, with its strong national identity, resistance axis ties and central location between Iraq, Lebanon and Palestine, posed a direct obstacle to the “New Middle East” vision promoted by American neoconservatives and Israeli strategists.

The goal was never just regime change it was state fragmentation.
Syria was to be broken along sectarian and ethnic lines:

-An Alawite coastal state in the west

-A Sunni Arab center

-A Kurdish north

-And scattered Druze and Christian pockets, all disconnected from one another and weak while israel occupies south syria.

This fragmentation would not only neutralize Syria as a regional player but also cut the land bridge between Iran and Lebanon, isolate Hezbollah, and give Israel and the U.S. dominance over the Levant.

Orchestrated Chaos: Proxies, Fighters, and Narratives

To achieve this, the strategy involved:

-Fueling sectarian tensions and turning communities against each other through targeted propaganda and psychological warfare.

-Flooding the country with extremist proxies, many openly affiliated with al-Qaeda and ISIS, armed and financed through covert regional and international networks.

-Rebranding terrorist groups as revolutionaries, using media to legitimize their cause and demonize the Syrian state.

While the Syrian government was portrayed as the sole aggressor, the deeper truth was obscured: this was a pre-planned, externally-driven war using local discontent as cover for regional restructuring.

Syria First But Not Syria Alone

The war on Syria was designed to spark a broader regional collapse:

-Lebanon would follow, pulled into sectarian strife to target Hezbollah.

-Iraq was already destabilized but could be further broken into Shia, Sunni, and Kurdish entities.

-Iran was the end goal a regime isolated and besieged, cut off from all its allies.

This domino effect would leave Israel unchallenged, the U.S. entrenched, and the resistance axis dismantled.

The Goals Remained, Even After Setbacks

While Syria, backed by Iran, Hezbollah, and Russia, managed to withstand the full collapse in 2017, the long-term strategy never changed.

Today, with U.S. bases in eastern Syria, Israeli occupation in the south, Turkish forces in the north, and extremists now in control of the government, with sectarian tensions beginning to resurface, the plan remains very much in motion just in new forms

The Syrian war was not a spontaneous uprising it was the first chapter in a blueprint to fragment the Middle East, redraw borders, and ensure the dominance of the Israel and its allies.

Ibrahim Majed on X

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NEW WORLD ORDYR 313

21 июля 2025 09:37

Martyrdom anniversary of Imam al-Sajjad (AS) | Raising a Hand in the Face of Falsehood III

In the name of God, the Most Gracious, the Most Merciful, and peace and blessings be upon the most honorable of prophets and messengers, the Seal of the Prophets, Muhammad, and upon his pure and good family and chosen companions

Imam al-Sajjad (peace be upon him):

"The one who commits injustice, the one who helps him, and the one who is pleased with it are three partners.”

We offer our heartfelt condolences to the faithful men and women on the occasion of the martyrdom anniversary of Imam Zayn al-Abidin, Ali ibn Hussein al-Sajjad (peace be upon him).

Imam Ali ibn Hussein (AS) was named al-Sajjad, literal translation means the prostrator, for his frequent prostration. And he was also named Zayn al-Abidin, best worshipper, because of his extensive worship and asceticism… And named inheritor of Karbala for witnesses the calamity in Ashura.

Although Imam al-Sajjad (AS) was known for his worship and his Sahifa al-Sajjadiyya for supplication and drawing closer to Allah, he had an important political role after the Karbala tragedy when his father, Imam Hussein (AS), and his father’s brothers and companions were martyred.

Every Imam has a political role, even after the tragedy of Karbala, even though there were no revolutions like the revolution of Al-Hussein (AS) or a military battle like what happened in Karbala... The struggle between truth and falsehood continues and the duty to promote the truth and pass it on like a luminating torch from an Imam to another kept being carried, and the side of truth, as it is, demands the reform of the nation of the Prophet (SAWA). However, only the tools and methods that differed according to the circumstances.

The role of Imam al-Sajjad (AS) during his time was extremely crucial and full of cautiousness. His Imamate period was a transition, a turning point after the Battle of Karbala, from a military revolutionary approach in support of truth to a revolutionary intellectual approach, a movement that seeks to clarify matters, to spread and establish the Husseini narrative and thought, to ensure the remembrance of Hussein (AS) and his sacrifice and school of thought remain alive, all of that under different circumstances and challenges.

#Islam #Political #Analysis

- Imam al-Sajjad’s (AS) strategic opposition after Karbala

- Imam al-Sajjad (AS) taught us that opposition has to be wise and not recklessness and adventurous, but with purpose and planning

📄 Read the full article: https://rydro313.substack.com/p/martyrdom-anniversary-of-imam-al-4c7

After the Imam’s martyrdom, his son, Imam Abu Ja‘far Muhammad al-Baqir (AS) assumed the Imamate, al-Baqir (AS) prepared the body of his father, Imam al-Sajjad (AS). After a large and solemn funeral that Yathrib had never seen before, the pure body was brought to al-Baqi‘. A grave was dug beside the grave of his noble uncle, Imam al-Hassan al-Mujtaba (AS), and Imam al-Baqir (AS) laid his father to rest in his final resting place.

Peace be upon the inheritor of Karbala, peace be upon who was patient in the face of calamities, peace be upon you O Zayn al-Abidin

Monday, 25th of Muharram, 1447 - 21th of July, 2025

May Allah increase your reward… Inna Lillahi wa inna ilayhi raji'un

#statement

— Rydro (Abbas), Leader of NEW WORLD ORDYR ٣١٣

@Rydro313

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NEW WORLD ORDYR 313

21 июля 2025 00:20

Sahifa Al Sajjadiya | The Unseen Jihad Of Imam Sajjad (a.s)

https://youtu.be/tIUGz8IYz6A?si=wpyb_D4aCmr98VmF

When swords were sheathed and Karbala’s dust settled, the battlefield did not end, it shifted. Imam Zainul Abideen (a.s), the son of Imam Hussain (a.s), carried the weight of a revolution not with weapons, but with words, not with armies, but with Du’as.

Sahifa Al Sajjadiya is more than just a book of supplications. It is a divine mirror, reflecting the shattered human soul and showing the way back to Allah. Every whispered prayer is a revolution. Every tear is resistance. Every plea is a declaration of faith amidst torment.

This video explores how Imam Sajjad (a.s), though bound in chains, freed the spirit of a broken nation through his whispered invocations. His unseen jihad resonates through centuries, offering hope to the lost, healing to the wounded, and a pathway for the sinners.

Let your tears be guided by his words. Let your heart tremble in his whispers. Let your soul awaken in his jihad.

This is not just another video. It is a doorway into a soul that bled silently for Islam. Countless hours were poured into crafting this reflection, so that every frame resonates with a forgotten truth, and every word revives a sacred covenant of devotion. Watch it not just with your eyes, but with your heart. Because within these whispers lies a path back to the Divine, a path we can no longer afford to ignore.

#WhoIsSajjad #UnseenJihad #SahifaAlSajjadiya #Ahlulbayt #DuaOfTheOppressed #Karbala #Munajat #IslamicSpirituality #WhoIsMahdi #TearsAndResistance
#PathOfTruth #HealingThroughDua #ChainsOfLight #TruthAfterKarbala

☑️@AwaitorsOfMahdi

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NEW WORLD ORDYR 313

20 июля 2025 22:43

Imam Ali ibn al-Husayn al-Sajjad (ع): The Voice of Devotion, The Soul of Resistance

As the month of Muharram progresses and the embers of Karbala still burn in our hearts, we arrive at another solemn milestone: the martyrdom anniversary of Imam Ali ibn al-Husayn al-Sajjad (عليه السلام), the fourth Imam of the Ahlul Bayt, whose spiritual legacy continues to illuminate hearts across centuries.

Born in Medina in 38 AH (658 CE), Imam Sajjad (ع) lived a life marked by suffering, spiritual elevation, and unwavering resistance in the face of oppression. His title al-Sajjad — “the one who prostrates often” — reflects his profound devotion to Allah. But behind that prayerful image was also a strategic and dignified inheritor of the mission of Karbala.

The Silent Strength of Karbala

Imam Sajjad (ع) was barely in his early twenties when he witnessed the tragedy of Karbala. Weak from illness, he was unable to participate in the battlefield, but he bore the brunt of the aftermath. Shackled, humiliated, and paraded alongside the women of the Prophet’s family from Karbala to Kufa and then to Damascus, the Imam carried the mission of Aba Abdillah (ع) with silent strength and eloquent defiance.

His legendary sermon in the court of the Ummayad despot Yazid (LA), where he introduced himself as the “son of Mecca and Mina… the son of Muhammad al-Mustafa, the son of Ali al-Murtadha, the son of Fatima al-Zahra…” was a thunderous indictment of tyranny — piercing through the halls of false authority with the dignity of truth.

The Sahifa Sajjadiya: A Manifesto of the Soul

While Imam Husayn (ع) carried the sword of resistance, Imam Sajjad (ع) picked up the pen — or rather, the duʿāʾ — as a means of revolution. His Sahifa Sajjadiya, a compilation of over 50 heartfelt supplications, is not merely a book of prayers; it is a manual of moral excellence, divine intimacy, and societal awareness.

In it, he pours his soul in whispered humility and radiant spirituality. Each supplication is a layered ocean of meanings — guiding one to reflect, repent, and rise.

“ O God, be an aid to the oppressed among Your believing servants, and bring down justice upon those who wrong them. Shake the thrones of the tyrants and overturn their dominions. Scatter their assemblies, and divide their unity.”
(Sahifa Sajjadiya, Du’a 27: Supplication for the People of the Frontiers)

These words, though centuries old, resound in the rubble of Gaza, in the cries of the children of Rafah, in the mourning of mothers in Yemen and Lebanon, and in the silence of forgotten prisons. Imam Sajjad (ع) taught us that prayer is not passive — it is active resistance wrapped in submission to the Most Just.

Or consider his Du’a Makarim al-Akhlaq (Supplication for Noble Moral Traits), where he teaches the art of refinement — not through pride or piety, but through humility before the All-Merciful:

“And place not in my soul a craving for what Thou hast kept from me, while Thou hast made plenty that which Thou hast bestowed upon me…”
(Sahifa Sajjadiya, Du’a 20)

🇱🇧⚡️The Israeli enemy continued on Saturday violating the ceasefire agreement based on the UN Resolution 1701, launching several attacks on South Lebanon, whcih left casualties.

According to Al-Manar correspondent, an Israeli drone attack on a motorcycle in Yohmor Shaqif town, South Lebanon, left one martyr.

Besides, a civilian was martyred in a drone strike on a rooftop in Matal Al-Jabal, in the outskirts of Al-Khiam, South Lebanon.

Meanwhile, Al-Manar correspondent reported that an Israeli drone dropped a bomb on the town of Dhahira in Tyre district.

A Merkava tank advanced from the occupation site in Jal Deir area in the outskirts of Aitaroun border town into a position 1000 meters away inside the Lebanese territories before it retreated.

Source: Al-Manar English Website

@NEWWORLDORDYR

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